Who needs God?

starnurseryI totally missed it at Jacob’s Well today.  We are just finishing up a series called “Extreme Makeover: World Edition” and I was trying to chase down the parts of life where God has prepared us to be the big movers in the remaking of the cosmos. The last thing I talked about was the fact that we need to have God-sized goals. No one ever failed God, or life, by having too big of goals. God thinks big. Very big. Building a galactic nursery for stars is thinking big.

I wanted to leave everyone with a question that would help us keep our goals like God would like them. And I had it figured out my question a week ago, but for some reason when sent my copy to the people who print out our Sunday Paper (that’s what we call our worship program) I forgot and gave them a different and less potent question. I caught it too late, but I was going to straighten it out when I preached… Nope, missed again.

So here it is. It’s a question I wrestle with often, but never often enough. I hope you spend some time with it and take it’s implications seriously. It is one of the most important questions of our existence.

It is simply this:

“Can you accomplish your goals without God’s help?”

We know SO much, not TOO much.

Here’s another thought that grew out of our Missing God series at Jacob’s Well. We miss God not because God isn’t there, and not just because we don’t know where to look, but because we eliminate certain places as potential “Godspots.” Among the many reasons for doing this, one is close-minded, and even anti-intellectual. It turns its back on parts of learning because they might distract or lead us astray. It fears knowing too much.

Herodotus knew this much...

Herodotus created this map 2500 years ago. It certainly isn’t too much knowledge from our perspective. It is just enough for the  next step of discovery.  Millennia later Copernicus and Galileo had other maps and many people thought they were trying to know too much. But it wasn’t too much, it was barely enough. It allowed them, and eventually us, to know the universe better and consequently understand our relationship with God better.

There are those who would say we know too much today. We look skeptically at the stories of the Bible. We know about other world religions and forms of spirituality and human wholeness which aren’t typically associated with Christianity. That threatens people who fear the disruption of their understanding of God.  It is too much knowledge from this perspective.

The threat isn’t too much knowledge, it is not enough knowledge to fully know God. When we refuse to learn about God from all areas of revelation we get an incomplete picture of God and end up worshiping an incomplete God.

We don’t know too much, but we do know so much that we have a chance of knowing God better than we have ever known God.

Baby Jesus with a full set of teeth

dangersignOn Sunday, Dec. 14, at Jacob’s Well I was exploring what it meant that the magi (or kings or wisemen) – a bunch of outsiders – knew that “the king of the Jews” had been born, but no one inside knew it.  [Read Matthew 2] Interesting… in fact Herod not only didn’t know, but when he caught wind of the possibility he used that information to try to stop it.

I commented that, at its worst, the church does the same thing. The institutional church is humanity’s plot to acknowledge God, because it can’t do otherwise, but to de-claw and render God harmless. It doesn’t want God upsetting what it has going.

Then I shared that it is the hope of Jacob’s Well, and the need for every person who is part of it, to make sure that God is allowed to be dangerous. To let the pregnancy of God’s advent turn our world upsidedown and never leave things the same.

The infant Jesus is a beautiful and gentle sign, but it is important to remember that he had a full set of teeth. He meant and still means business. We want to be the kind of church that lets God be dangerous.

Advent Conspiracy

I wish I’d known about this project a few months instead of a few weeks ago. (Where was I?!? Well, anyway, see the video we showed Sunday, Dec. 14, below.)

While the project is new, the conspiracy of which it speaks has been going on for a long time. Jesus was God’s trump card in the process. As we talk about “Missing God” at Jacob’s Well these four Sundays before Christmas (Nov 30 – Dec 21) we are looking at all the places that God is around, bigger than life, but we keep missing it. Advent, God coming into the world, is exactly this. It is the world pregnant with God’s presence waiting to burst out at the right time – and it is continually the right time.

This was God’s conspiracy to disrupt our complacency, to wake us from our indifference, to get our eyes off ourselves, to open our hearts and minds to God’s presence and the possibilities which exist when God is that real and present. May we be part of the change!

Thanks to the work by the folks at www.adventconspiracy.org

Practice what you preach (or just practice?)

I was meeting with my GroupLife group on Sunday evening and Steve, one of our hosts, said, “You hear people say you ought to practice what you preach, but I wonder if we shouldn’t just practice.” Wow.

Of course that brought up a very good conversation about the virtue and pitfalls of preaching. Legislating faithfulness or proclaiming judgment are dangerous areas for us human beings and this ‘bad news’ method of sharing ‘good news’ seems dubious. But there is value in connecting actions to words. You can be good forever, but aren’t you – at some point or other – obligated to tell people why?

I suppose so (I am a preacher after all), but I really like Steve’s inclination to just practice. Here’s why. Preaching – especially outside the bounds of the Church – has a tendency to do more than share, it likes to hold agendas, to hustle people into its camp rather than their camp. Is it insecurity about the preachers’ camp that drives this, because your joining my camp rationalizes why I’m in this camp?

I imagine that if you are heaven-bent on practicing (excuse the pun) there will be a time when you will speak. Practicing your faith would mean not just acting from your source, but pointing to it. If I want to give people something very special, by practicing what is most valued by me, then I will want to connect them with it so they can receive it without having to go through me. It’s not about convincing anyone, it is about giving my best away. Practicing speaks when the time is right. It doesn’t strategically wait, but is just ready. That’s what’s so interesting about Jesus; he wasn’t about collecting people, he was ready to give what was needed and did it for our sake.

Was it Augustine who purportedly said, “Proclaim the Gospel at all times, and when necessary, use words”?

PRACTICE!

Discovery

Another eye for beautyPreaching is always autobiographical for me. Not that I talk about myself, but what I’m talking about is something that I am struggling with. I guess that if I don’t find the content for my message personally engaging and at least somewhat troubling, I keep looking for something more worthy of all our time. Sometimes when i’m preaching I get caught off guard by how personal what I have to say is for me. It happened today.

Our service at Jacob’s Well was starting off a series preparing for Christmas called “Missing God.” I am convinced that to know the heart of God is to know poverty. Not just people in poverty, but poverty in you. Obviously not just economic poverty either, but that fundamental condition of humanity of being in want.  Poverty is good, in fact beautiful, but that’s another blog entry, or perhaps listen to the message ( 11.30.2008 ) on our site. Our neediness is our open door for God. It is acknowledgement that there is a hole inside that someone else must fill for us. At the end of the service we invited people to write what was missing in their life, what was in want, on a sticky note and then to come forward and stick them on a big box.

I had to do it too, of course. I was surprised, at first, that even though I’d talked about this so easily and thought about the concept so long, that I really didn’t know what I would write on the note. But then when I began to put the pen on paper my poverty was so clear. I really didn’t have to think. It was clearly more obvious than I wanted it to be. God showed up. For me. I wonder why I find that surprising… shouldn’t I assume God will? I do, I guess, but it still amazes me when it happens.

Learning to want to love, rather than be loved

Working on my message for Jacob’s Well I got to thinking about our relationship to God and what God wants with us. God doesn’t – as far as I can see – need us for anything. Rather we were created to need God. Or let me put it this way; we were created to be loved by God. That is where the need is – we need God. By being loved by God we learn to love God back.

That led me to think about my role as a parent. My relationship with my children is rather different from my role with my wife. Maybe I’m different from everyone else, but in ‘falling in love’ and getting married I have had a great inclination to be loved by the other person. Yes, I’ve read the books and poems about the person who can’t help but always want to selflessly love the other, but i’m not that perfect… I was always so enraptured with the ‘someone specials’ of my romantic life that I mostly was in love with the idea of being loved by them, and I let them do it. I wallow in being loved by my loved one.

With my kids it changed. They were not able to love me from the start. And, truth be told, they weren’t very good at it for a long time. Oh sure, they could be cute and endearing, even devoted and wholeheartedly trusting, but that was all because of something else – my love for them. They were created to be, first and foremost, loved by me and their mom. And from that love they learned to love us. It was natural for me to love that way with them. It was what i wanted to do. it was fulfilling on its own. Sure, I wanted them to love me back – it would be miserable if they didn’t – but my love didn’t depend on it. Love with them was first and foremost about Kris and I loving them.

I wonder if it is part of God’s grand design (and this isn’t supposed to be an argument against same-sex relationships, they too can take on and raise children as their own) that in marriage we have children to perfect our understanding of love. That with our children we learn how to live to love another, not be loved by another. And hopefully we take that hard earned lesson and apply it to our committed relationships, and begin to better understand the heart of God who created us to love us.

Was that really Communion?

communion - saltines and grape juiceOn Sunday (November 30, 2008) Jacob’s Well gathered at the Urban Hub of Urban Ventures, one of our strategic partners in serving the community. If you were there you may have been surprised by how we shared Communion. Some people were actually offended by it. That was the point…It was supposed to be! Let me explain. If you weren’t there our service was called “See hope. See hope run.” It was about putting action into our faith so that it makes a difference in the lives of others and brings hope. We focused particularly on homelessness. Communion happened with no fanfare and little explanation. It was unremarkable to say the least. Saltines were passed down the aisles and paper cups of grape juice. The body and blood of Jesus Christ, given for us.

Here is what I tried to convey at the time and I’ll try to capture again here.

Question number one: Is it still the body and blood of Christ when it is just a saltine and grape juice? When we don’t have special music and the mood isn’t set to be reflective? Is it still the presence of Jesus when all we know is that Jesus’ promise to be with us always is in the ‘bread and wine’?

My answer number one: I think so. The ritual we or any church might typically follow has purpose and meaning, but rituals don’t make Jesus “really be there.” There is no incantation, no magic, no right way to do it. Just God’s promise, “When you seek me in this simple meal… I’m there.”

Question number two: How do most of the world’s people experience the love of God? Is it in nice houses, great meals, vacations and excesses from which to choose? Or is God’s love there for people despite the apparent poverty of their experience?

My answer number two: If God is truly faithful to all people, then God is doing it in ways that those of us in our western world of material wealth would find uncomfortable, and hard to perceive. God’s love – if it comes at all – comes without bells and whistles, without excess and attention to detail, without any expectation of ‘enough.’ God’s love just is, despite the circumstances.

The point wasn’t to offend or shock, but to throw us back on two very important realizations.

That God’s love is there in real and tangible ways even when we have a hard time seeing it. We need to learn that for our own good because there will be many times when our lives are going to need to seek out hope when we’ve lost sight of it.

The other is that just as we would like communion to be more of a celebration and closer to the banquet that God has in mind, so the way God’s love is experienced in the world should be more tangibly celebratory. We shouldn’t settle for billions of our sisters and brothers knowing God loves them despite their circumstances. We should be restless for them to know God loves them because of their circumstances – justice, opportunity, health, security. And that means that we who have the means need to get off one part of our anatomy and be the active arms and legs, the vibrant hearts and mind of Christ in the world. And until that day, maybe we should always celebrate God’s holy meal with mere saltines and paper cups of grape juice so that it might provoke us to the purpose of sharing God’s love.

Hmmm… we’re coming up on Christmas… How did Jesus show up? Was it, perhaps, sort of a saltine and grape juice arrival?

Jacob’s Well in Sioux Falls

I’m in Sioux Falls today (Thursday, 10.23) and tomorrow at a “Churches Planting Churches” conference. I’m speaking about Jacob’s Well as a congregation that was launched by another church two years ago (Bethlehem Lutheran Church) and as a church that is launching a new church. We are planning our establishment of a second site in 2009). But while I’m sharing some of our learnings I am mostly just trying to learn everything I can. Keep me and all these people thinking brave thoughts about birthing new churches in many and various ways. Thanks!

From the Wilderness

Insula Lake campsite

Insula Lake campsite

I’ve taken my half year sabbatical from this blog and it is time to resume it. I love writing in it and the side of myself and my ministry it feeds, but I had to hunker down for a while to get things in order. As small a part of my life these entries represented, they were one thing I could set aside. So I did. It is time to pick it up again.

Last night I returned from the wilderness. Literal more than figurative. My wife, Kris, my two teens still at home and I drove up to the Boundary Waters Canoe Area Wilderness on Monday and set our canoes in at Lake One east of Ely on Tuesday morning, heading for Insula Lake. It is late fall up there. All the leaves are down except for some golden birch. Temperatures were in the low 30’s at night and low 50’s daytime. It was not a luxurious experience, but it was the transition from fall to winter for one of the places on this planet I love the most – and it is good to be part of it. We all sensed that and it didn’t need to be spoken. We all knew that this wasn’t going to be a ‘fun’ trip, but expected it to be a ‘good’ trip. That means you are there for what the Boundary Waters really are, not what you want them to be. It was a good trip.

It was quiet in the northwoods. We usually saw no other people until the entry lakes as we exited on the weekend. Wildlife has mostly migrated too. Days were short, and when there was no wind, the silence could make your ears ring. It is a season of nature that must happen, but one we typically pass over preferring the more comfortable.

When we sat still, listened and watched we were rewarded. A Ruffed Grouse on a drumming log only meters from our campsite entertaining our ears with low frequencies we felt instead of heard. The bellowing of a herd of moose not far away. Granite formations hidden by summer’s high waters showing their faces and grabbing at the underside of our canoes. Lichens and rose hips and matchsticks of brilliant white birch alight with a golden flame of leaves. Bald Eagles soaring above the waters for a last few weeks before they freeze over. Campfires. Quiet.

I have to say I was proud of my teenagers who wanted to head to the Boundary Waters this time of year. Their maturity of spirit in relishing the bittersweet six days we had speaks well of them. They realized that there are not only things one must experience to have the things one prefers, but that if one has the stomach for it, one can be nourished by them. I spent time thinking about the seasons of our own lives. We avoid and try to pass over the painful and less comfortable times. I understand that and do the same. But while we travel those less climate experiences we can sit back, relax, look around, take in and be enriched by what is happening to us. It is all good.