The Jacob’s Well Minneapolis community has been talking about the ‘healthy real & ideal’ in order to keep the ‘unhealthy’ versions of them at bay. We talked about Real & Ideal Work yesterday (4/13/2014). Here are a few thoughts from it. It starts with a parable that was written by someone from our community especially for this day.
The kingdom of heaven is like a woman who looks in the mirror in the morning, touches up her hair, smiles and says, “Today I will make the world a better place” as she heads off to work. She does that every day.
Yesterday was Palm Sunday as the regular church calendar goes. That was the day Jesus entered Jerusalem for the Feast of the Passover, it was going to be the last week of his life. It was the week when he observed the Passover Meal with his disciples, was arrested that night, hung on a cross to die the next day, and then Sunday, Easter, is the day we celebrate his resurrection.
You know how I see what was going on with Jesus in all this? All of this was his work. When he entered into Jerusalem on that day we now call Palm Sunday everyone saw him as the superstar, he knew better. He wasn’t seduced with stardom, he knew it was an unhealthy idealization of the work he had to do. He wasn’t afraid of it either; he didn’t fall victim to despair by looking at the reality of his work in an unhealthy way. He knew what he was doing mattered. He had chosen to do it. I get this sense that Jesus was extraordinarily clear about what his work was – it was to love. To love us. You, me, everyone. Why? Purely because he did and he couldn’t turn it off. It didn’t matter if it was hard or it was easy, it didn’t matter if he liked doing it all the time or didn’t. It was the work that he had chosen and so like that woman who looked in the mirror each morning, touched up her hair and went forth ready to make the world a better place, Jesus was going to love us because he felt from the bottom of his heart that he was doing the right thing for the right reason.
Maybe that first Good Friday, when Jesus was killed, was really just another day at the office for him. He was just doing what he knew he was supposed to do. It wasn’t a matter of being hard to do, or easy. It wasn’t a matter of liking it or not. It was a matter of doing the work he knew he had been called to. And so he stretched out his arms and loved us with everything he had… just like he had always done.
What is your work? Choose it. Transform it if you must, but do it and live into it. Turn it into the power of God at work in the world, and in you. Remember, you GET to do this!
Posted in discipleship, emerging church, God, jacob's well, Jesus, Uncategorized, worship
Tagged Good Friday, ideal, Jesus, labor, mirror, real, work
Read this article from Kathy Lynn Grossman of USA TODAY, “Relationships Are the New Religion for Many,” and tell me what you think. This is good Jacob’s Well conversation.
I think the article’s observations are right on, the conclusion isn’t. [It really reminds me of some elements of our message yesterday. (3.24.2013)]
My analysis says that “church” has failed to deliver value or relevance to people at their gatherings (worship services and more) for so many decades that we now have whole generations who have no idea that the church might actually have any. What people still have is the relationships that once found amazing, empowering, loving context in being church, and so they gather around those relationships instead. And for the most part “church/religion/the institution” continues to gather those who are left around nostalgia for what doesn’t connect.
How will we teach those looking for more that there is more when so few are trying to reclaim what church can be?
Posted in change, church, community, current news, doubt, emerging church, God, jacob's well, marketing, preaching, precarious, public
This is a little too amazing to believe, but a Muslim is scheduled to speak at Jacob’s Well the week after bin Laden died and this opportunity has great potential for healing.
Jacob’s Well began a new worship series on May 1 that we call “What if…?” We think “What if…?” is the way God looks at the world and our lives. We have a God of possibilities and creativity, and likewise God has made us to be “What if…?” people. During these five weeks we are trying out some big what if’s, including, “What if religion united us instead of divided us?” And to do it we brought in a local Muslim leader, Abdisalam Adam, who spoke to the gathering at our Longfellow location last Sunday (May 1) and will be doing the same at our Field location this Sunday (May 8).
The purpose is to get a deeper understanding of another faith tradition and let that help us respect and learn from each other. Osama bin Laden’s death, and all the controversy surrounding that (see my last two blog postings, “Ought I rejoice…” & “Moral High Ground: Doing the right thing…“), has opened a window for learning. What is Islam? Who are the people who follow it? Did bin Laden represent them? Even though Muslims no longer live half way around the world, but right in our own backyards, we see them as strangers rather than neighbors. What if we actually saw them as neighbors?
Here’s a chance to make a little progress in that direction. Join us at Jacob’s Well Field this Sunday, 10:30, or watch for the audio or video of the service later through our website, www.jacobs-well.net.
[By the way, if you come to our Longfellow location you will hear Carla Barnhill, ABC-News runner up for their national advice guru, an amazing South Minneapolis citizen and thinker, co-present on “What if… love really did win?”]
As a pastor I feel a strong responsibility to ‘be there’ for people. That’s not a bad instinct, but sometimes I can’t. It is easy to feel as though I should do whatever it takes for the people God has called me to serve. Strong theological themes like ‘sacrifice,’ ‘servanthood’ and ‘self-expenditure’ come to mind. But then there are other messages like self-care so I am there for the rest of the flock, not just the one that is lost. I also believe that the ministry I’m called to give myself away for is more than my role as pastor of a church. My larger ministry includes first of all my family. If I give everything to someone in my congregation who is hurting, who calls out to me, what about myself and my family? Dilemmas of limits and boundaries versus trusting God in all things challenge me.
Paul is oft quoted for saying he had become “all things to all people” (1 Cor 9.22) and maybe he did… few people gave as much as consistently as Paul, but are we all called to be Paul? And didn’t he lose his temper with some congregations and groups? Didn’t he refuse to stay and care for nascent congregations in order to fulfill his larger role in ministry as an apostle, leaving others to stay, care and nurture?
Jesus wasn’t the person for everyone either. He healed and ministered to many, but not everyone. He taught, he healed, he moved on. I suppose he didn’t give up on the Jewish authorities, but he sure didn’t lose any sleep over their inability to figure out who he was. I note that Jesus didn’t chase Nicodemus down, just messed with his mind (spirit) when Nicodemus kept coming back for more. Jesus even walked away from Nazareth concluding that a prophet just isn’t going to ‘be the one’ for his hometown (Mt 13.54ff).
It’s complicated, but I don’t think I can or should be everything any one person needs at all costs.
I still struggle with the tension between giving of myself without measure and drawing the line saying I can’t do it, but I am also growing in my appreciation that it is a mark of spiritual/personal maturity to discern the difference and act accordingly. It also drives me forward on intentionally crafting a community made in which people will, all in all, be there for each other. I don’t assume responsibility to be the one for everyone or anyone else, rather I assume responsibility that the culture, systems and support are there so that we can be the sort of community where the right person will be there to be the one.
Plaids are interesting. They allow you to put together colors that would normally never be found in clothes. And strangely, plaids need those surprising contrasting colors to save the base colors from being boring and unnoticeable. They don’t belong there, yet seem to at the same time.
As a person chosen by God to be God’s holy people (1 Peter 2.9) you are the contrast colors to the world. You don’t quite fit in, you aren’t part of the usual script, yet somehow you look good there and belong there. You are not only valuable, you bring hope, breathe life and redeem the fabric of humanity from itself. You do it because the color you bring is the color God gave you.
Wear plaid. Do plaid. Remember.
We have been talking and thinking and dreaming and doing justice the last six weeks as Jacob’s Well. It has been interesting. I know people who have started some pretty admirable endeavors, one person told me he wants to quit his job and open a communal house as a long term shelter for homeless people. Many have done nothing. There is no judgement, there is learning and watching and wondering. This is hard stuff and the changes that could happen, that should happen will take time – more than six weeks.
One thing I relearned during this time is just how the world is going to change. I truly believe that God wants the world to change, to better reflect God’s intentions, love, hope and righteousness than it does. But it isn’t going to change because we change it. Really, I mean it! The world needs to change, we are part of the change, BUT that change doesn’t happen because we get around to making it happen. The world changes when we let God change us.
Gandhi’s quote is famous, “Be the change you want to see in the world.” It is as true as it is profound. What it doesn’t say is that even that change isn’t made by us. The world needs to be changed, and it happens when we are changed, but that change needs to come from beyond us. We cannot comprehend the nature or the scope of the change, we do not have the will nor the patience to make it. We have to let God do it.
Jesus talked about those who give up their life for his sake would find it (Luke 9.24). Paul talked about dying and rising to Christ (Romans ch.6). But how does that happen? How do we let God change us. This is hard to answer because sooner or later we get to something that we do. The difference is that this isn’t a matter of continually trying to manipulate ourselves or the world, but of simple dwelling in God. Being still, listening for God anywhere and everywhere. Sometimes getting away from the world to hear, other times diving into the world to hear. And when we notice anything – even the something-almost-nothing (1 Kings 19.12), letting God know we are afraid and don’t know how. And asking God to remake our hearts to receive the change we cannot make ourselves.
It is good to have a community of people who walk along with you when you try to let change like this start happening in your life. And when our communities become holy places wide open to this happening in and among them, this world is going to get changed.
We’re trying to increase our income at Jacob’s Well right now. Frankly, if we don’t we’ll have to do some serious cutting. I’m not worried about it, I have the sense that the community is ready to respond and the initial contacts I’ve had with people have borne that out. But this situation has forced me to think long and hard about the whole ‘money raising’ side of the church. It is awkward, easily manipulative and insincere. When I am asking people to increase their giving I have the possible double motives of trying to cover my own salary and maintain the church that I am familiar with. I.e., ask others to sacrifice so I don’t have to.
Some good hard wrestling and guidance by other very smart and ‘in it for the longhaul’ Jacob’s Well folks have taken me beyond that. Now I realize that it is all about impact (beyond all the also true statements of the spiritually benefits of learning generosity and gratitude to God). It is so hard to keep articulating the vision over and against the need, that is the purpose over and against paying the light bill. But what I’ve discovered is that giving to the church isn’t paying salaries, buying or renting buildings, it isn’t purchasing materials or anything else, it is resourcing the church to have impact.
We want our churches to have impact – in our lives, our communities and in the world. When we give money (or anything) to a church that uses it responsibly, we are resourcing it for impact. You do not pay a salary, you provide a highly trained (hopefully), passionate and hard-working person to go to work and make things happen; to equip leaders, to prepare contexts for growing in faith, for changing lives, for unleashing the faith of others. Things that God wants to have happen and aren’t going to happen by people who are busy with their own occupations, worlds of knowledge and expertise and homes and families.
Who doesn’t want their church to have more impact than it does already? Who doesn’t understand that an organization that has the people and resources to make things happen is going to have that sort of impact? Who doesn’t realize that this takes investment, and that God’s gift of our wealth is what gives us the ability to make that happen.
Don’t apologize for seeking to prepare your church for impact. And don’t expect your church to have it if you are not investing in it aggressively with all that God has given you: your time, your ability, your money.