Category Archives: precarious

Decisive, but not Devisive

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The same conversation as sparked my last entry also ventured into this topic which is very key for us at Jacob’s Well. We don’t just need a new kind of church for the sake of relevance, but because the church has become so polarized here in the United States. Whole denominations decide what and how they will do things not based on their core values and theology, but in order to not be confused with churches they don’t agree with (and feel threatened by – that’s another story).

Something I think my ‘mainline’ tradition has been missing is decisiveness. That is, ‘Why follow Jesus?’ What does it matter, what difference does it make? We associate the decisiveness of faith – a core message of the Gospel, God does make a difference – with the way some very fundamentalist churches have played it out; only being concerned with ‘saving souls,’ with drawing lines of who is ‘Christian’ and who is not. We don’t want to define whom loves by excluding people (homosexuals, non-born-again’s, Jews, Hindus, Muslims, Buddhists, other denominations, etc) so we don’t talk about what it is that God calls us to at all. We just talk around it, we make it ‘easy’ and that is different than making it the greatest and biggest investment of our lives. We also haven’t found ways to articulate how God might be at work in other faiths and other lifestyles that are ‘foreign’ to us without gutting what is decisive about our faith. We’ve left ‘decisiveness’ to others, but it doesn’t belong to them alone, it belongs to all who seek to ‘take up their cross’ and follow Jesus.

It is time to claim decisiveness back. We can affirm the decisiveness of our faith without creating unnecessary devisiveness. We don’t have to decide whether Buddhists will go to hell or heaven, whether homosexuality is a sin or not. Face it, God hasn’t asked our opinion on these issues and God hasn’t asked us to judge each other. Rather, to “speak the truth in love” (Ephesians 4.15), witness to what God has shown us (1 Peter 2.9) and let those seeds take root in people’s lives trusting God’s Spirit to be at work (Matthew 13). To be honest about our own need for forgiveness, redemption and transformation (1 Corinthians 15.9-10).

We can be decisive – we have the greatest news and the greatest relationship in the world that changes us whether we want it to or not – without being devisive – our job is to let people know they too are children of God, not how much God has judged them,

This is a precarious position to hold, and I’ve been taken to task for it before. What I find so compellingly Christ-like about it is that it depends of God’s power of transforming our lives and forgiving our mistakes rather than our ability to conform people to what we think they should be like to be “Christian.”

One of our core values at is to Focus on the mission that unites, not details that divide – We value unity and diversity.” This holy balancing act is a good example of that value and I see it happening at Jacob’s Well.

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Jesus is Unbelievable!

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Okay, so that title is a little flippant, but isn’t this whole deal? Staff writer, John Ewoldt, of the StarTribune (our local Minneapolis daily) brought this wonderful holiday gift idea to my attention in their 12/15 edition. The unbelievable notion comes from their assessment at the public’s interest in this 12-inch, $20 plastic Jesus doll that quotes Bible verses. I love the notion that these Jesus’ are “disappearing’ from shelves in Targets and Walmarts across the country. That sounds a little ‘Harry Potter-esque’ to me (do I hear an echo of ‘disapparating’?) but then what are we Americans great at except taking the best of various vaguely connected things and blending them together until we have a product with no integrity that we are all dying for? [pun intended] Even more fun is the observation that the consumer response to this version of Jesus is of ‘biblical proportions.’ Wow!

Will I be getting a Talking Jesus Doll? I won’t be buying one. (Although the truth is that I did buy a plastic action figure Jesus a few years ago. It’s on my desk. But it doesn’t talk…) Should one show up under the tree for me I’ll take it as a reminder that we followers of the one who inspired this toy need to be able to laugh at ourselves and not take ourselves too seriously. It will also be a reminder to look at my own “model” of Jesus. Have I made him in the image of something that I can handle and market, or am I allowing myself to be made me in God’s image?

I figure God has a much higher tolerance for blasphemy than many people think God has, and an even greater ability to use what we believe is unusable and to do great things with/through/despite it. Just take me for example – but that’s an entirely different story.

Merry Christmas. Jesus is coming! In more and different ways than we would ever expect.

Political as well as Personal Relevance

The paragraph below is part of reader Jenna’s very articulate comment on my post “Being Christian isn’t a good thing anymore.”

“...what about bigger problems like racism, poverty, and lack of access to education? Many churches focus on these issues at the global level, but problems like these are very present in Minneapolis…”

Boy, I know what she means. I’m going to try to respond and I’ll bet my response won’t be wholly satisfactory to anyone, including myself. So I’d love more people weighing in on this.

1. Yep, we do have to raise our voice as followers of God. The Bible consistently balances (if not trumps) the personal impact of faith with the societal impact of it. I do not think the societal (or political) is anymore important, but that God is highly suspicious of any manifestation of faith that doesn’t start reshaping the world around it.

2. Politics are dangerous in church. Here’s why. Not because we aren’t supposed to be political, but because politics tries to regroup us according to our stands on issues and stake its claim on us as its adherents. That isn’t the job of politics, that’s God’s job. Our only unwavering adherence should be to the gospel and its transforming power in us and through us. When church bodies (local, regional, national) have taken political stands on issues they have usually done it badly. They take votes that make losers and winners, dividing the unity of Christ. Losers either leave, alienated from the dialog that might have furthered understanding and growth; or they retreat until they can mount their forces to overthrow those who won last time.

3. One of the core values of Jacob’s Well is “We value unity and diversity. We focus on the mission that unites, rather than the details that divide.” How do we do that? It isn’t easy, but we already hold a large range of diversity in our community with almost no conflict. If we only do that by avoiding issues it is bankrupt, but I don’t believe that is the case. My vision is that the church is called to convict people with God’s desire for justice and compassion. The church has to be ‘prophetic’ about what the real issues are. The action, however, is a response of faith. It is individual and we are called to be tolerant of and engaged with each other despite our varied approaches. Face it, we never know for sure when we are right. It is the church’s place to say, “Racism is a problem. Here are some of the things the Bible says about it. Here are questions that we as people who carry Jesus’ cross with him are called to figure out and act on.” But it is not the church’s place to say, “This is the only right response to racism.” Or “This is the right stand on the issue of racism.”

4. I will freely admit that this is a growing area for me to learn how to walk the precarious edge of calling a community to action in the political/social sphere, but not endorse policies or candidates. We are trying to learn, however. We did a series (IMUR) some months ago working from Jesus’ “I am” statements in John’s gospel. Two weeks focused on local justice issues with expert guest speakers. One dealing with poverty and race issues in our neighborhood, and another with Muslim/Christian relationships. Two Muslim speakers helped me with deliver that message. This summer we did a series (Is God Green?) dealing with environmental issues and capped it off by having our worship one Sunday be actually working on projects that improved the environment. We gave everyone a dvd afterward with a message from me (and another for kids) to help interpret the experience. (If you want a copy of the dvd, let me know.)

5. We believe everyone should have a ministry within the church and a mission beyond it. That will be a goal for Jacob’s Well forever. That ‘mission beyond’ will be different for every person, but we will try to help everyone see that their voting, their voices to elected and appointed government officials, their volunteering, their influence over friends and neighbors, and their mere presence in the community should be understood as part of their mission.

Sorry for so long a response, but Jenna hit a hot button for me that I wrestle with a lot.

Slippery Slopes

This is part II of my last entry, “Held Accountable.”

A comment I left off that blog entry was that when one begins the path of responding to needs around one – like throwing a party for a prostitute in the middle of the night, or simply listening to the people you are always talking to – things start to happen. There is something about making yourself available that gets out of control. Out of our control, that is, and into God’s control.

I believe, because I’ve experienced it, that when you make yourself available to God you get used a lot more. Makes sense when you think about. Jesus said in his parable of the talents (Mt 25)

‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.’

I knew that meant that when Jacob’s Well began to be available that we would experience an explosion of need. I didn’t think it would start so fast, however. My/our accountability is being tested right now. How will we respond?

Held accountable

I finished my message yesterday at Jacob’s Well with Tony Campolo’s story about throwing a birthday party for a prostitute in the middle of the night.

(Great story, if you don’t know it see his book, The Kingdom of God is a Party. You can also find it on the web on sites like this.  But buy his book anyway.)

It’s a powerful story that calls us out of our “nice and tidy” ministries and out into the “down and dirty” love that Jesus was about.  My concluding words were, “What if there was a church that threw birthday parties for prostitutes in the middle of the night?  I want to be the pastor of a church like that, and I hope that you want to help Jacob’s Well be that kind of church too.”

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Afterwards a woman came up and said, “Great message, I love that vision of the church. But I wonder if you really mean it.”  She went on to a say a few other positive but challenging things and then ended by saying, “I’ll be watching you.”  I told her I needed accountability, we all do.  She had been burn by a church that didn’t practice what it taught, and is sharp enough to know that while I’m not Jacob’s Well, if I don’t believe and practice something it is pretty unlikely the church will either.

My first reaction – Wow!  Someone was listening and taking me seriously enough to call me on what I say.  That’s what preaching is all about.

Another reaction – Being a precarious pastor and a congregation that ministers from the margins rather than soft, safe center of its resources and comfort level isn’t easy.  We have to hold each other accountable so we will go where Jesus goes.  We also have to encourage each other and remind each other of the vision with which God leads us out of the wilderness of our comfort zone.

Anyone else ready for this journey?  What will we have to give up to be that kind of church, and are we willing to do it?

Practicable Christianity

I’ve got to write this one down. I had a conversation with someone who is loving Jacob’s Well and, judging from her experience with church and religion in the past ,this is surprising. I asked her what she liked so much and among other things she said, “It’s like practical Christianity.”

That stopped me for a moment. My old instincts took over and made me think that ‘practical’ was mundane, maybe even “works righteousness” oriented. Then my mind started flooding with Bible verses,

“…teaching them to obey all that I have commanded you…”

“…faith without works is dead…”

“…take up your cross and follow me…”

“…hear the word, accept it and bear fruit. Thirty, sixty and a hundredfold…”

We started Jacob’s Well to help people have a relationship with God that made a difference in their lives, that gave them traction. We believe God isn’t just a good idea and faith isn’t just a set of doctrines but a mode of life – relevant and valuable to us everyday.

I have been criticized for keeping praxis lock stepped with doctrine, but that’s part of being precarious. C’est le vie. If the alternative to ‘practical Christianity’ is ‘impractical Christianity’ count me in on practical!

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Discontinuity Culture

It occurs to me that one of the things we are trying to do at Jacob’s Well is something I’ve tried to bring into the established churches for the last dozen years. The “what if” concept has helped me see how the emerging church needs a ‘culture of discontinuity.’

discontinuous pencilA “what if…” church, filled with “what if…” Christ-followers has a culture of discontinuity rather than of continuity. They are rooted in where they have been, but they don’t take their foundation as an anchor. Rather it is a springboard to what God has next for them. They live out possibilities in the name of Christ. That means status quo, equilibrium, ‘the way we’ve always done it’ aren’t goals. Change is sought, not fought.

I developed a series of “Discontinuity Teasers” years ago that I’ve used with our staff at Bethlehem and many other staffs and groups of church leaders to help them see the possibilities of a culture of discontinuity, and how to develop that sort of thinking in their organization. I’ll post it in the “church transitions/resources” portion of our website (link below). Check it out and let me know if it is helpful, or how you would improve it. It is quite a few years old and wasn’t designed for an emerging church, but for an established church.

www.jacobs-well.net/discontinuityteasers

If it were only straight ahead, it wouldn’t be so precarious…

A number of years ago I heard Jim Collins (Good to Great & Built to Last, both get strong recommendations from me) speak at a conference in Colorado. I wrote down this quote that has plagued (and blessed) my life and ministry ever since, “Are you willing to let go of a hard fought expertise, lose the competence you’ve invested years in, in order to master a new expertise and competence that can take you to a new level?”

It’s all about ‘unlearning,’ recognizing that what you know and have is not always the way to the next step, but sometimes the roadblock to it. This is tough for me, but so intriguing and so inviting. My problem is that I don’t like to look stupid (translation: incompetent). At some visceral level I’d rather keep doing what I know how to do and improve it, and maybe kid myself that I can simultaneously learn the new thing and gradually let it replace the old one. That isn’t impossible, but the facts are that I’m too busy (not proud of that) to keep up the old and master the new, and my ties to what I already know undermines my investment in the new.  It’s like learning to use your left hand when your right hand is still perfectly able to do everything.

God is in favor of new things. God lets old things die; sheds a tear, but lets them go. Creation implies brand new, not gradually evolving from the old. Resurrection isn’t reworking, it is death and a brand new life.

Another of my life verses:The Lord says, “Do not cling to events of the past or dwell on what happened long ago.Watch for the new thing I am going to do. It is happening already—you can see it now!” Isaiah 43.18-19a TEV

As the pastor of Jacob’s Well (www.jacobs-well.net) unlearning is more important than learning for me right now because I’m getting plenty of new ideas, hopes and inspirations.  The obstacle is clearing room in my head and heart to allow those great things to take root and grow.

I’ll chase down some of the areas I’m trying to unlearn in postings to come. I’d love to hear what others are willing to unlearn, and what it is that is so attractive, so promising, so wonderful that they are willing to go down that risky path. It must be a treasure of great worth!

Why ‘precarious’?

Why ‘precarious’? Well, I’m a sailor. I don’t get to sail too often, but it is a passion for me and the main way I get to sail is by taking groups out. I took what I love to do most and made a ministry out of it at the church I served. If you’ve ever wandered through a marina you have noticed the wide range of names of boats, each reflecting something about the owner. With that in mind we ask everyone on our trips, “If you were a sailboat on the journey that is your life, what would the name of that boat be?” For me the name was obvious, my boat is The Precarious.

To be precarious is to be on the edge of what is safe, risk-free, known. I know all my life isn’t lived on the margins, but my calling is to go there and explore them, to discover what God is up to out there where many are unwilling to go.

One of the fun things about being precarious is that it isn’t only full of possibility, but it wakes people up. People step aboard with a little (or a lot) of fear and trepidation. By joining the journey they’ve made a few important decisions; they will trust me on the journey of discovery, and they aren’t expecting status quo.

I’m also a pastor. It isn’t just an occupation. It is who I am – my wife and kids are painfully aware of this, I think. This blog is intended to be the truth of my precarious journey as a pastor. This isn’t the path of making sure everything works out, so my posts will contain as many “won’t do that again’s” as it will “wow, that worked great’s.” What being precarious does is open me up to God’s promise which is the verse I cling to more than any other…

The power of God at work within us can accomplish abundantly far more than we can ever ask or imagine. Ephesians 3.20 (my version)

Thanks for reading.