Category Archives: precarious

Sorry Jesus, We’re Just Not That Into You?

Stephanie of Jacob’s Well – one of my inveterate combers of cyberspace sending me stuff I should have on my radar – sent me this article from Emily Bennington of the Huffington Post this morning under her subject heading, “Why Jacob’s Well matters.”

There is a lot more to the “why it matters” debate than moral discourse, but it important and is probably a good place to start. Particularly for those who have given up on church, God, faith and (without a doubt) religion. God matters. Faith matters. Jacob’s Well and others who are willing to wade out into the waters before they have fully parted… let’s go. We’ve got real, hard, honest work to do – there is a lot of wilderness between us and the Promised Land.

Here’s the link to the article. Sorry Jesus, We’re Just Not That Into You?

Most of us aren’t here yet!

We believe this with all our hearts. It’s got two sides to it.

One – “Jacob’s Well is mostly made up of people who aren’t here…” Jacob’s Well isn’t for or about ‘us.’ It is about and for the people God has called, the people God has in mind when God said, “Let there be Jacob’s Well.”

Two – “Yet!” We expect them to come, or better yet, we expect to go to them. It is one thing for us to know we are incomplete, it is another to believe that God is at work to fulfill us and for us to live and act in that expectation.

What is so amazing about this is how this is coming to life within the community as we prepare to launch our second site. The night before the first preview service the Board and spouses met for a social dinner together (it is a whole other story about how we could possibly afford to do that the night before our first preview!) and while we were talking about the journey that has been Jacob’s Well our chair noted how close we had all become and how much we had done together that we loved and were proud of. And (this is the clincher) that if it were not for Jacob’s Well no one in that room would have known anyone else (spouses excepted…)

The next morning, about 45 minutes before the first service was to begin at Longfellow, we gathered for last minute details and prayer. Our Site Leader who has only been around for about six months made a similar comment. He noted that most of us haven’t known each other very long but we were all here because of God’s work in Jacob’s Well. He asked us to think forward six months when this circle would be vastly expanded with people we by then knew, loved and had shared significant experiences with, but right now we don’t even know exist. And just imagine what we will accomplish, be and reach with them as the next layer of who we are.

God’s vision for Jacob’s Well may have started in my mind and heart, but it is contagious and owned by so many other people now. That giving away and ownership by others is the fulfillment of a vision. That is why I get up each morning to help Jacob’s Well remain faithful to it. And it tells me to start listening for the next stage of that vision.

Launching a ‘not very good church’ on purpose

Cover of mailer for Jacob's Well Longfellow preview

Is this anyway to attract people to our church? We think so. Obviously not if you were trying to get people who already think church is just fine. But why would we do that? They are probably going to church already. What about all those people (a majority today?) who think there is something basically wrong with ‘church’?

From the very beginning Jacob’s Well was designed to speak to people who have given up or are ready to give up on church, God and faith. It seems ridiculous to try to interest them by claiming what a good example of church we are. The copy on the back of our mailer says, “If your image of church is like most people’s, we’re glad not to be a very good example of it. So instead of being another church, we’ve tried to be a “what if” church. One known for being honest, thinking, relevant and casual so people can be themselves – you know, their real selves.”

We believe that life needs God at its center and Jesus in its heart, but we also believe that for that to happen people need churches that are authentic to who they are. People want their church to be in their own  neighborhood so it resonates with, pulls together and speaks to people with whom they already share community.  That’s why we’re in the process of starting Jacob’s Well Longfellow just 4 miles from Jacob’s Well Field in this densely populated urban neighborhood of south Minneapolis.

We had our first monthly  “preview” service on Sunday at Anne Sullivan School on Sunday (Jan. 24, 2010) and had a great time. The school and district have been great partners and the building is wonderful. Most of all, the team of people, many brand new to the Jacob’s Well community, have been incredible. A little over 100 people attended, nearly half of them new to Jacob’s Well. A great start. But it is just a start. We want to add value to the Longfellow neighborhood and be part of the struggles and joys of the community and individuals. We don’t just want to expand, we want to fulfill what God has in mind for us. And we need to let them know we are here. As I’ve said a thousand times, “It doesn’t do any good to start a church if no one knows about it.”

Starting another church is a lot of work. Being an authentic presence is a much bigger task, but that is what it is all about.

[Want to know more about why we would do this? Read “Most of us aren’t here yet.”]

What is faith?

I wonder why I don’t have enough or strong enough faith sometimes. But really, that is just a roadblock I construct, not one that is actually there.

Faith is a gift. It isn’t miraculously or heroically pulled out of our insides, but dropped in our hands and heart when we open them widely enough. And it often hurts when it lands there. You do not get what you need from God by having enough faith, but you ask for faith so you can experience what it is that God has already given you.

The act of turning to God for more faith, is an act of faith already. To ask for it is evidence that the request has already been granted. Trust it.

Baby Jesus with a full set of teeth

dangersignOn Sunday, Dec. 14, at Jacob’s Well I was exploring what it meant that the magi (or kings or wisemen) – a bunch of outsiders – knew that “the king of the Jews” had been born, but no one inside knew it.  [Read Matthew 2] Interesting… in fact Herod not only didn’t know, but when he caught wind of the possibility he used that information to try to stop it.

I commented that, at its worst, the church does the same thing. The institutional church is humanity’s plot to acknowledge God, because it can’t do otherwise, but to de-claw and render God harmless. It doesn’t want God upsetting what it has going.

Then I shared that it is the hope of Jacob’s Well, and the need for every person who is part of it, to make sure that God is allowed to be dangerous. To let the pregnancy of God’s advent turn our world upsidedown and never leave things the same.

The infant Jesus is a beautiful and gentle sign, but it is important to remember that he had a full set of teeth. He meant and still means business. We want to be the kind of church that lets God be dangerous.

“Building” – A verb, not a noun for churches!

A blog I check out periodically called “Struggles with Faith” had a great posting that echoes our thinking at Jacob’s Well (see my April 2 post, “Irresistible Revolution – 2“) about the purpose of a building and WHO, not WHAT, the real ‘church’ is.  “Struggles'” posting is “Is God Done with the Church?”  Here is the link,

Two thoughts that it triggered in me that I want to add to Precarious Pastor are:

1. From both a conceptual and a practical perspective it may not make sense for churches – that is, communities who gather as a body to follow Christ – to have buildings.  Let the bricks & mortar of the temple continue to be the flesh &  blood of the sons and daughters of God.  (John 2.12-22)  I’ll throw this notion out to whoever is listening… er, reading… I’m sure to make someone mad with this…

To have a building should be the exception, not the norm.

Only churches who cannot meet the daily needs of their ministry through shared spaces should ‘resort’ to having their own.  The situation today is clearly the opposite.  Having a building is the norm and, in fact, legitimizes the church (or perhaps ‘the institution’).   I’d love to hear a congregation say, “Well, i’m afraid we’re going to have to do it… I’m sorry, but we’re going to have to build something.”

2. Churches should be 7 day a week communities.  (Anyone hear echoes of Lyle Schaller’s 1992 book, “The Seven-Day-A-Week Church”?) But the point isn’t to use your building 7 days a week (although if you have a building, I suppose you would feel like you need to in order to justify it.  Therefore go back to point #1).  The point is that the church (i.e. the people!) should be the church everyday, everywhere.  Those that claim that community as their checkpoint of growing towards God should see themselves as such all day, every day.  Not just half days on Sunday.

“Building” should be what churches do, not what they have.  A verb, not a noun.  Building faith, building character, building community, building bridges, building lives.  Building a building?  Only when you’ve exhausted all other options.

Sailing anyone?

Sail to Sunset

Sailing is at least as deep as life…

I long ago learned two things. My most powerful ministries will come from one of two places… my deepest hurts and my deepest passions. I can talk about the hurts some other time, right now I’m into passions! Sailing is a biggy for me and my ability to use it to connect with people and to connect people to the real stuff of life, the world and faith has been one of the most treasured things I get to do.

Interested in an adventure? We will have a Jacob’s Well trip sailing the Apostle Islands of Lake Superior Friday, June 20-Sunday, June 22 (arrive anytime on Thursday, June 19). You don’t need any previous sailing experience, or to be a Jacob’s Well person to come along – just to be interested in an experience of a lifetime.

See a video teaser and find more information HERE.

Beyond the Crazy and the Anti

Scary Jesus (Picture by Ryan Kelly, printed in the City Pages.)

Boy, people who think God matters and are willing to cast aside the mindsets that are so deeply set, like the twin ruts a tractor leaves on a muddy road, sure have a big job ahead of them. But before I get into that I say welcome back to any readers… it has been a LONG time since I’ve posted here… My only excuse, and my least favorite, is being too busy. Everyday brings great stuff to me that I want to blog on… and the month passes by.

Back to the tire ruts.

The Twin Cities free distribution newspaper City Pages has a cover story in their most recent issue (March 5, 2008) called “Jesus Weekend: When teens encounter Christ, all hell breaks loose,” by Matt Snyders.  It is no surprise that an edgy, urban newspaper geared towards the young professionals would be willing to be looking for a potshot or two about religion.  What this article represents is the antagonism towards organized religion that most of the younger generations (can I say most people under 60?!?)  That is the one tire rut.

The other is what they are reacting to.  The conservative, save your soul attitude that is so prevalent in Christian circles.  The article is about a TEC (Teens Encounter Christ) weekend retreat.

As a new church that is trying to re-invent church to be authentic to what Jesus said and did, and to who people truly are today, I don’t want to fall into either of these well worn ruts.  In fact I would hope to help people out of each.  Can we represent a reason for people to climb out of their cynicism of what it means to be a community that seeks to follow Jesus?  Can we help people escape easy answers, formulaic ways of being recognizably ‘Christian’ or ‘saved’ in order to live the messy and lifelong pursuit of knowing and reflecting God?  I think so.  But the ruts are so deep, that it is hard to let people know we aren’t in one or the other, or to keep people from insisting that if we aren’t in their rut, then we are automatically in the other one.

I don’t want to just be in between the ruts, I want to leave them behind.  UnLearn them.  Rise beyond them.

Let me give credit to those I’m reacting to… Matt Snyder did a good job in his article. He was willing to experience it all and didn’t take sniper shots from the safety of his office.  He also was willing to acknowledge the good that came from the weekend.  His last paragraph, if nothing else, concedes this.  And his skepticism is well-founded.

TEC is also the means of good people intending to do good things.  They are taking time, energy and money to deal with a generation of young people who, in so many ways, have lost their rudders.  They do some good work and are not the only ones who aren’t perfect.  Until we have replaced their efforts it is hardly fair for us to say they shouldn’t be doing what they feel is right.  No one is forced to go (except perhaps someone sent by a consenting parent.)

That said, let us find ways to live out this calling where God matters with relevance and honesty.

Guiding Authentic Spiritual Growth

I looked at the last post [“Which is the greater danger?  Heresy or Blind Compliance”] and I had to say, “Let people make mistakes.”  I completely agree with the concept of letting people take ownership of their faith even though they will and do make mistakes.  And that ownership only happens when people learn for themselves.  But that word “for” is a big one.  It is “for themselves” not “by themselves.”

That means I don’t think it is helpful or responsible to let people wallow around in sloppy thinking or fall prey to deceptive thinking.  It happens too easily.

I’m going to start sketching out a formula for what I try to do, and I hope others will add comments and ideas and raise up examples that others have come up with.

One – Pray – The is a holy process that God’s Spirit is involved with.  It starts here, grows here and ends here.

Two – Scripture – Model a balanced approach to reading the Bible (primarily) and other writings.

Three – Vision – Supply vision for the purpose of faith and what it means to be a Christ follower in your context.

Four – Groups – Create and support opportunities for individualized learning and conversation.  Give general guidance to these experiences, but don’t manage them.

Five – Service – Encourage and give opportunities to people to practice what they believe.

Six – Listen – Leaders learn from what the larger body is discerning.  This allows the body to mature spiritually.

Start process over…

This was just a quick shot at the process… It is an inexact process and certainly full of holes.  Help me with them.  But then… maybe the holes are the faith part…

Which is the greater danger?

Heresy or Blind Compliance

Which way

Last Sunday, in talking about what it means to know Jesus, I talked about the ways it happens. There are a few obvious choices; like worship, the Bible, prayer, community.  But I offered a small stretch in ‘nature,’ saying that God wove patterns into creation that remind us of God’s truths for us.  Often these expressions capture God’s truth better than our words.  Then I took it a step further and offered that we get to know Jesus through ‘other writings and teachings.’  I said that something doesn’t have to be stamped ‘Christian’ to teach what God wants us to know.  Indeed, it could be far from God’s truth and still bear have the label.

I expected some phone calls and emails for that and was pleasantly surprised that all I got was a few thanks for saying it.  It is very consistent with our Jacob’s Well core values, so I shouldn’t be surprised, but it may just mean no one was listening…

God’s truth is what lies behind and in all that exists.  As such it is so big we can’t hide it forever.  It oozes out of every pore in our world, often especially where we least expect it.  That doesn’t mean that all things are good or helpful.  Much is not.  What is so important is that we don’t need to be afraid.  We can look and learn anywhere and everywhere.  Let Christ be the filter.  Trust the Spirit to guide us, and to rescue us from our errors.  Keeping ‘in the box’ of Christian teaching has certainly never prevented heresy in the past.

The point isn’t that Buddhism, Islam, Hinduism, humanism, etc. is right or wrong, but rather that God is so big that God’s truth can’t be hidden forever.  Different cultures, perspectives, languages, eras will inevitably express and hide God’s truth in ways that are novel to us.  Don’t be afraid, that’s the key.  Be humble, admit mistakes, don’t try to justify what isn’t working and keep the heart of the Bible at the heart of your searching.