Category Archives: church

Advent Conspiracy

I wish I’d known about this project a few months instead of a few weeks ago. (Where was I?!? Well, anyway, see the video we showed Sunday, Dec. 14, below.)

While the project is new, the conspiracy of which it speaks has been going on for a long time. Jesus was God’s trump card in the process. As we talk about “Missing God” at Jacob’s Well these four Sundays before Christmas (Nov 30 – Dec 21) we are looking at all the places that God is around, bigger than life, but we keep missing it. Advent, God coming into the world, is exactly this. It is the world pregnant with God’s presence waiting to burst out at the right time – and it is continually the right time.

This was God’s conspiracy to disrupt our complacency, to wake us from our indifference, to get our eyes off ourselves, to open our hearts and minds to God’s presence and the possibilities which exist when God is that real and present. May we be part of the change!

Thanks to the work by the folks at www.adventconspiracy.org

Practice what you preach (or just practice?)

I was meeting with my GroupLife group on Sunday evening and Steve, one of our hosts, said, “You hear people say you ought to practice what you preach, but I wonder if we shouldn’t just practice.” Wow.

Of course that brought up a very good conversation about the virtue and pitfalls of preaching. Legislating faithfulness or proclaiming judgment are dangerous areas for us human beings and this ‘bad news’ method of sharing ‘good news’ seems dubious. But there is value in connecting actions to words. You can be good forever, but aren’t you – at some point or other – obligated to tell people why?

I suppose so (I am a preacher after all), but I really like Steve’s inclination to just practice. Here’s why. Preaching – especially outside the bounds of the Church – has a tendency to do more than share, it likes to hold agendas, to hustle people into its camp rather than their camp. Is it insecurity about the preachers’ camp that drives this, because your joining my camp rationalizes why I’m in this camp?

I imagine that if you are heaven-bent on practicing (excuse the pun) there will be a time when you will speak. Practicing your faith would mean not just acting from your source, but pointing to it. If I want to give people something very special, by practicing what is most valued by me, then I will want to connect them with it so they can receive it without having to go through me. It’s not about convincing anyone, it is about giving my best away. Practicing speaks when the time is right. It doesn’t strategically wait, but is just ready. That’s what’s so interesting about Jesus; he wasn’t about collecting people, he was ready to give what was needed and did it for our sake.

Was it Augustine who purportedly said, “Proclaim the Gospel at all times, and when necessary, use words”?

PRACTICE!

Was that really Communion?

communion - saltines and grape juiceOn Sunday (November 30, 2008) Jacob’s Well gathered at the Urban Hub of Urban Ventures, one of our strategic partners in serving the community. If you were there you may have been surprised by how we shared Communion. Some people were actually offended by it. That was the point…It was supposed to be! Let me explain. If you weren’t there our service was called “See hope. See hope run.” It was about putting action into our faith so that it makes a difference in the lives of others and brings hope. We focused particularly on homelessness. Communion happened with no fanfare and little explanation. It was unremarkable to say the least. Saltines were passed down the aisles and paper cups of grape juice. The body and blood of Jesus Christ, given for us.

Here is what I tried to convey at the time and I’ll try to capture again here.

Question number one: Is it still the body and blood of Christ when it is just a saltine and grape juice? When we don’t have special music and the mood isn’t set to be reflective? Is it still the presence of Jesus when all we know is that Jesus’ promise to be with us always is in the ‘bread and wine’?

My answer number one: I think so. The ritual we or any church might typically follow has purpose and meaning, but rituals don’t make Jesus “really be there.” There is no incantation, no magic, no right way to do it. Just God’s promise, “When you seek me in this simple meal… I’m there.”

Question number two: How do most of the world’s people experience the love of God? Is it in nice houses, great meals, vacations and excesses from which to choose? Or is God’s love there for people despite the apparent poverty of their experience?

My answer number two: If God is truly faithful to all people, then God is doing it in ways that those of us in our western world of material wealth would find uncomfortable, and hard to perceive. God’s love – if it comes at all – comes without bells and whistles, without excess and attention to detail, without any expectation of ‘enough.’ God’s love just is, despite the circumstances.

The point wasn’t to offend or shock, but to throw us back on two very important realizations.

That God’s love is there in real and tangible ways even when we have a hard time seeing it. We need to learn that for our own good because there will be many times when our lives are going to need to seek out hope when we’ve lost sight of it.

The other is that just as we would like communion to be more of a celebration and closer to the banquet that God has in mind, so the way God’s love is experienced in the world should be more tangibly celebratory. We shouldn’t settle for billions of our sisters and brothers knowing God loves them despite their circumstances. We should be restless for them to know God loves them because of their circumstances – justice, opportunity, health, security. And that means that we who have the means need to get off one part of our anatomy and be the active arms and legs, the vibrant hearts and mind of Christ in the world. And until that day, maybe we should always celebrate God’s holy meal with mere saltines and paper cups of grape juice so that it might provoke us to the purpose of sharing God’s love.

Hmmm… we’re coming up on Christmas… How did Jesus show up? Was it, perhaps, sort of a saltine and grape juice arrival?

Jacob’s Well in Sioux Falls

I’m in Sioux Falls today (Thursday, 10.23) and tomorrow at a “Churches Planting Churches” conference. I’m speaking about Jacob’s Well as a congregation that was launched by another church two years ago (Bethlehem Lutheran Church) and as a church that is launching a new church. We are planning our establishment of a second site in 2009). But while I’m sharing some of our learnings I am mostly just trying to learn everything I can. Keep me and all these people thinking brave thoughts about birthing new churches in many and various ways. Thanks!

More on Churches and Buildings

Some great comments on the last post have generated more thoughts.

Laurie, you DO make sense. Church buildings are an UnLearning issue. It is hard, and we are truly at a loss of how to operate and relate to THE church when the building isn’t there.

Monica, thanks for your thoughts too. First, this posting is meant to be an extreme statement to get us thinking, not a final and complete declaration. I would point back to Laurie’s comments though. Thinking outside the building, outside this church-box, is a hard adjustment. There are good uses and purposes of a building, but I’d challenge us to be more creative in how we meet those space needs.

Do we need to own buildings to house our presence? Can we rent, share, multi-use facilities? Cooperate with other, even non-church, organizations? There are many examples of this already. Unfortunately it is not the norm, and it is often perceived as a sign of weakness that a church borrows, rents or shares space.

Buildings tend to isolate us and separate the many Bodies of Christ from one another. We each need the ministry going on in our church. Ultimately I like the idea that we learn to head to people rather than a place when we have needs. After all, people, not places, will be how God acts sooner or later.

And face it, if I really want to go to a quiet place to meditate, I probably wouldn’t head to the kind of place we would be able to afford to do it, but would go to God’s great sanctuary out-of-doors, or to the Basilica, or maybe on the sidewalk outside our local police precinct, or the emergency entrance of HCMC anyway…

Lots of stuff to think about. Let’s be creative.

May churches build people always, and buildings when we must.

“Building” – A verb, not a noun for churches!

A blog I check out periodically called “Struggles with Faith” had a great posting that echoes our thinking at Jacob’s Well (see my April 2 post, “Irresistible Revolution – 2“) about the purpose of a building and WHO, not WHAT, the real ‘church’ is.  “Struggles'” posting is “Is God Done with the Church?”  Here is the link,

Two thoughts that it triggered in me that I want to add to Precarious Pastor are:

1. From both a conceptual and a practical perspective it may not make sense for churches – that is, communities who gather as a body to follow Christ – to have buildings.  Let the bricks & mortar of the temple continue to be the flesh &  blood of the sons and daughters of God.  (John 2.12-22)  I’ll throw this notion out to whoever is listening… er, reading… I’m sure to make someone mad with this…

To have a building should be the exception, not the norm.

Only churches who cannot meet the daily needs of their ministry through shared spaces should ‘resort’ to having their own.  The situation today is clearly the opposite.  Having a building is the norm and, in fact, legitimizes the church (or perhaps ‘the institution’).   I’d love to hear a congregation say, “Well, i’m afraid we’re going to have to do it… I’m sorry, but we’re going to have to build something.”

2. Churches should be 7 day a week communities.  (Anyone hear echoes of Lyle Schaller’s 1992 book, “The Seven-Day-A-Week Church”?) But the point isn’t to use your building 7 days a week (although if you have a building, I suppose you would feel like you need to in order to justify it.  Therefore go back to point #1).  The point is that the church (i.e. the people!) should be the church everyday, everywhere.  Those that claim that community as their checkpoint of growing towards God should see themselves as such all day, every day.  Not just half days on Sunday.

“Building” should be what churches do, not what they have.  A verb, not a noun.  Building faith, building character, building community, building bridges, building lives.  Building a building?  Only when you’ve exhausted all other options.

The Irresistible Revolution – 3

Is Jacob’s Well very, very new? Or very, very old?

The Irrestible Revolution

A common theme in Claiborne’s book is the echoes of the past that he feels in what he is doing.  He compares his ‘reformation’ (my word, not his) to that of St Francis of Assisi (p.65) and others – even Jesus!  I don’t think he is wrong.  But what he is doing is so future too.  He is very ‘disestablishment’ and trying to make the church speak to a new generation rather than the past.

I ask the same question about Jacob’s Well.  Yeah, we are very modern.  We use current music, video, a lot of high tech stuff (we had our trailer “stolen” once so we had to put a service on without all our ‘toys’ and we found it went just fine.  Although I think we all agree the toys add a lot.)  But I also feel like we are really, really old.  No, we aren’t part of the emergent church movement doing the ‘ancient future’ thing (google it if you don’t know what ancient future is), but we are doing the original thing.  We are taking our passion for what God is up to, and connecting it to our lives using the language and stuff of our age.

Isn’t that what the 1st century church did? This is really old stuff.

The Irresistible Revolution – 2

The Irrestible Revolution

Talking about UnLearning Religion, here’s a quote from page 64 of Shane Claiborne’s book. (Shane, if you are reading this… real likely… I hope you don’t mind.)

“…I was puzzled, grieving over the state of our church. ‘I think I’ve lost hope in the church,’ I confessed, brokenhearted, to a friend. I will never forget her response. ‘No, you haven’t lost hope in the church. You may have lost hope in Christianity or Christendom or all the institutions, but you have not lost hope in the church. This is the church.’ At that moment, we decided to stop complaining about the church we saw, and we set our hearts on becoming the church we dreamed of.”

At Jacob’s Well we talk about being the kind of church you are, not that you have. That’s why we don’t have a building. It gives us nothing to point at and say, “That’s Jacob’s Well” except for ourselves. Since there is no grand edifice to impress people, no building to impact the landscape of south Minneapolis it is going to have be us. Us, following where Jesus is leading us – individually and together. Each of us on the leg of the journey that we are on. Putting into action what God has shown and given us – powerfully, imperfectly, limping, hurting, shouting, bravely, joyfully, gladly. Real people… who know that they what they are becoming belongs to God.

My fear? There are two of them. One is what it will mean for me. Following Jesus still scares the willies out of me because it threatens what I’ve figured out and am holding tightly to. The other is that we won’t do it. That we will talk about and agree with ‘becoming the church we dreamed of’ instead of doing what it takes to become it.

OK, so if you are in Minneapolis and not in a Group discussing this book, come join me at Turtle Bread tonight (Wed. April 2, 7 pm) on 48th St E & Chicago Ave S. Don’t worry if you haven’t read the book yet (if you are, try to get through chapters 1 & 2) or aren’t a Jacob’s Well person.  I’ll have copies with me for 10 bucks.

And if you live in Timbuktu or something and can’t get there tonight, post your ideas, comments, etc here and let’s get an on-line conversation going.

Thanks!

UnLearn Religion… again

A few more thoughts from Sunday at Jacob’s Well:

“The greatest UnLearner of all time is God.  Face it,  God had a problem.  God created us with so much hope and promise and it wasn’t panning out.  We turned away and kept walking.  So God decided that to learn how to truly be what God wanted to be for us, God would need to unlearn what it meant to be God.  We call that unlearning event, ‘Jesus.’  And it was hard.  It is always hard when we leave the competence of what we know how to do – even if it wasn’t working – and we have to learn a new way.  It was about 30 years of the toughest unlearning and relearning that could be imagined, so that God could come out of that experience and provide 3 years of the greatest leadership that this world will ever see.  It changed the world forever.

If God had to UnLearn being God to offer the true relationship God sought to have with us, who are we to think we don’t have to UnLearn what it means for us to be followers of Jesus?”

– – – – –

“Why do we need to UnLearn?  To be ready for a world that has seen too much, gotten too big and too interconnected to swallow ‘Christianity’s’ certainties – which are really an illusion of knowledge, a disguise of ignorance, a refusal to unlearn and relearn – so that we can touch humanity as God wants us to.”

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Both of the quotes above from my message on Sunday (they are approximate, I don’t use a script) are inspired (and maybe partly created?) by Ron Heifetz of the Harvard/Kennedy School of Govt.  I heard him speak at a Leadership Network event in Dallas some years ago.  He, along with Jim Collins, Neil Cole and others really drove the unlearning concept home.  I heard him speak again at the Carlson School (part of the U of M) last week which made me pull out my old notes.  Good stuff.  Smart man.

UnLearn Religion

UnLearn

At Jacob’s Well we are focusing on UnLearning these days.  (Earlier blog on unlearning)  And since we are a church we need to start at  home,  so it was  UnLearn Religion.  God wants us to  UnLearn it so we can ReLearn Relationship.

I want your constant love, not your animal sacrifices.  I would rather have my people know me than burn offerings to me.    Hosea 6.6 (TEV)

Something that spoke ‘convictingly’ (is that a word?) to me that I shared was this simple distinction between religion and relationship, between being a Christian and following Jesus.  It is this,

“Being a follower of Jesus means that you give up deciding where you will apply Jesus to your life, and instead discover where Jesus wants to take you.”

That is a scary concept that I hope to get good at!