Category Archives: jacob’s well

Guiding Authentic Spiritual Growth

I looked at the last post [“Which is the greater danger?  Heresy or Blind Compliance”] and I had to say, “Let people make mistakes.”  I completely agree with the concept of letting people take ownership of their faith even though they will and do make mistakes.  And that ownership only happens when people learn for themselves.  But that word “for” is a big one.  It is “for themselves” not “by themselves.”

That means I don’t think it is helpful or responsible to let people wallow around in sloppy thinking or fall prey to deceptive thinking.  It happens too easily.

I’m going to start sketching out a formula for what I try to do, and I hope others will add comments and ideas and raise up examples that others have come up with.

One – Pray – The is a holy process that God’s Spirit is involved with.  It starts here, grows here and ends here.

Two – Scripture – Model a balanced approach to reading the Bible (primarily) and other writings.

Three – Vision – Supply vision for the purpose of faith and what it means to be a Christ follower in your context.

Four – Groups – Create and support opportunities for individualized learning and conversation.  Give general guidance to these experiences, but don’t manage them.

Five – Service – Encourage and give opportunities to people to practice what they believe.

Six – Listen – Leaders learn from what the larger body is discerning.  This allows the body to mature spiritually.

Start process over…

This was just a quick shot at the process… It is an inexact process and certainly full of holes.  Help me with them.  But then… maybe the holes are the faith part…

Which is the greater danger?

Heresy or Blind Compliance

Which way

Last Sunday, in talking about what it means to know Jesus, I talked about the ways it happens. There are a few obvious choices; like worship, the Bible, prayer, community.  But I offered a small stretch in ‘nature,’ saying that God wove patterns into creation that remind us of God’s truths for us.  Often these expressions capture God’s truth better than our words.  Then I took it a step further and offered that we get to know Jesus through ‘other writings and teachings.’  I said that something doesn’t have to be stamped ‘Christian’ to teach what God wants us to know.  Indeed, it could be far from God’s truth and still bear have the label.

I expected some phone calls and emails for that and was pleasantly surprised that all I got was a few thanks for saying it.  It is very consistent with our Jacob’s Well core values, so I shouldn’t be surprised, but it may just mean no one was listening…

God’s truth is what lies behind and in all that exists.  As such it is so big we can’t hide it forever.  It oozes out of every pore in our world, often especially where we least expect it.  That doesn’t mean that all things are good or helpful.  Much is not.  What is so important is that we don’t need to be afraid.  We can look and learn anywhere and everywhere.  Let Christ be the filter.  Trust the Spirit to guide us, and to rescue us from our errors.  Keeping ‘in the box’ of Christian teaching has certainly never prevented heresy in the past.

The point isn’t that Buddhism, Islam, Hinduism, humanism, etc. is right or wrong, but rather that God is so big that God’s truth can’t be hidden forever.  Different cultures, perspectives, languages, eras will inevitably express and hide God’s truth in ways that are novel to us.  Don’t be afraid, that’s the key.  Be humble, admit mistakes, don’t try to justify what isn’t working and keep the heart of the Bible at the heart of your searching.

Does Religion belong in Politics?

I blogged about this general concept before (read here).  Mark Tranvik, friend of mine from long ago and a very sharp thinker, had a great piece printed on the featured page (that’s the righthand page for us STrib readers) in the op-ed section of today’s (1.7.2008) Minneapolis StarTribune. Read the article here.

Mark says good things that help clear up this messy intersection. I agree with him that, of course, we have to bring our faith into our politics. Why? Because our faith (Christian, but I bet every faith would agree on this) calls us to love our neighbors and care about creation. That is more than personal piety, it pulls us into the political realm whether we want to or not. But  when we take a position on an issue or pick our candidate it is us picking the position or person, with our best judgment and understanding, it isn’t God. We need to acknowledge that. It is fine to say that we arrived at this because of our spiritual convictions, but we cannot pretend we are speaking for God.

The addition I’d make, or stress a little more, is that churches (local or denominational) do not have the job of rallying their forces for a particular stand on an issue or a particular candidate, as if it were a litmus test for being a ‘real Christian.’ Rather churches can say that issues are important, that elections are important, and can (should) provide opportunities to learn more and to be places that conversations can take place.  That way churches help their people live out their faith; deciding for themselves what is the best way to participate in the political process – employing their best faith, intellect and intention.  Let’s trust God’s Spirit to lead this!  As a church we should promote and appreciate people doing what they believe is right, not conforming to the church’s stand, promoting divisiveness and exclusion.  That hearkens back to my last blog

Thanks Mark!

Decisive, but not Devisive

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The same conversation as sparked my last entry also ventured into this topic which is very key for us at Jacob’s Well. We don’t just need a new kind of church for the sake of relevance, but because the church has become so polarized here in the United States. Whole denominations decide what and how they will do things not based on their core values and theology, but in order to not be confused with churches they don’t agree with (and feel threatened by – that’s another story).

Something I think my ‘mainline’ tradition has been missing is decisiveness. That is, ‘Why follow Jesus?’ What does it matter, what difference does it make? We associate the decisiveness of faith – a core message of the Gospel, God does make a difference – with the way some very fundamentalist churches have played it out; only being concerned with ‘saving souls,’ with drawing lines of who is ‘Christian’ and who is not. We don’t want to define whom loves by excluding people (homosexuals, non-born-again’s, Jews, Hindus, Muslims, Buddhists, other denominations, etc) so we don’t talk about what it is that God calls us to at all. We just talk around it, we make it ‘easy’ and that is different than making it the greatest and biggest investment of our lives. We also haven’t found ways to articulate how God might be at work in other faiths and other lifestyles that are ‘foreign’ to us without gutting what is decisive about our faith. We’ve left ‘decisiveness’ to others, but it doesn’t belong to them alone, it belongs to all who seek to ‘take up their cross’ and follow Jesus.

It is time to claim decisiveness back. We can affirm the decisiveness of our faith without creating unnecessary devisiveness. We don’t have to decide whether Buddhists will go to hell or heaven, whether homosexuality is a sin or not. Face it, God hasn’t asked our opinion on these issues and God hasn’t asked us to judge each other. Rather, to “speak the truth in love” (Ephesians 4.15), witness to what God has shown us (1 Peter 2.9) and let those seeds take root in people’s lives trusting God’s Spirit to be at work (Matthew 13). To be honest about our own need for forgiveness, redemption and transformation (1 Corinthians 15.9-10).

We can be decisive – we have the greatest news and the greatest relationship in the world that changes us whether we want it to or not – without being devisive – our job is to let people know they too are children of God, not how much God has judged them,

This is a precarious position to hold, and I’ve been taken to task for it before. What I find so compellingly Christ-like about it is that it depends of God’s power of transforming our lives and forgiving our mistakes rather than our ability to conform people to what we think they should be like to be “Christian.”

One of our core values at is to Focus on the mission that unites, not details that divide – We value unity and diversity.” This holy balancing act is a good example of that value and I see it happening at Jacob’s Well.

Spiritual Manipulation

I had a great conversation yesterday with a ‘jacob’s-well-checker-outer.’ He represents people whom I love to talk to because they are searching and critically discerning at the same time. They bring hope and skepticism to the table simultaneously. I see a lot of me reflected in such people.

One of the things we talked about is the danger of manipulation of people by religious organizations. There are certainly enough examples of it – Jonestown in Guyana comes to mind, but that is the extreme. The danger of manipulation comes from people allowing another person to tell them what to do or think. What happens at church can certainly fall into that category; people come looking for a ‘Word from God,’ and the leaders, often a pastor, offers to supply that Word.

Do I manipulate people? I want to say no, and I can confidently say that I never do it intentionally for purposes that are self serving, but that is where I have to ask just what the difference is between manipulation and inspiration. It is the church’s job to open people’s hearts, to lead them places they wouldn’t go otherwise, to touch their emotions. Is that manipulation? Is the difference between inspiration and manipulation the motivation behind it? After all, to manipulate literally means to alter something manually, with an intentional act. I wouldn’t be doing my job if I didn’t try to create that nexus between God and people andso that something happen there.

In my message tomorrow as part of our High Definition Living series I am talking about “God’s HD Signal” (forgive the comparison…). God’s ‘signal’ or message is different from others because of how much ‘bandwidth’ it holds, that is, how comprehensive it is in addressing all aspects of our lives. I’ll mention Jesus’ Great Commandment, “Love the Lord your God with all your heart, soul, mind & strength.” God wants to get into every nook & cranny of us, and make us different.

I don’t want people to ever feel manipulated, but I do want people to feel moved – by God, through me, and the music, the community, the environment, everything. I guess we need to demonstrate transparency, ask people to not be passive receivers but to engage in the process, to test out what they experience at Jacob’s Well. And I need people to trust me. I know that I need to earn that trust. I don’t expect it to be given me just because I am ‘the pastor’ or the person up front. If anything, I see those things as barriers to gaining people’s trust because it removes me from their experience. I also need to ask people to risk. To be willing to be vulnerable to God’s work through our worship experiences and other places in their lives – not to turn off their brains or to live in a fantasy world, but to dare to see and experience things in a way in which they aren’t in control.

A Sign from God! (?)

Leading up to Christmas at Jacob’s Well we are talking about being “Behind the Miracle,” a VH1 (or JW1) sort of thing. We figure that God wasn’t just trying to knock our socks off back then with amazing miracles, but was breaking into our world to always be with us, and that the greatest miracles are still with us everyday.

Anyway, yesterday we were talking about the signs. The shepherds had angels, the wisemen had a star… what about us? How does the whole ‘signs and wonders’ thing work? While there are many reasons to be skeptical of them, it’s hard to deny that they are life changing for a lot of people? Just go ask a few people if they have ever received a sign from God (or somewhere upstairs} that determined something very significant in their life. You’ll collect some pretty amazing stories and convictions about signs. If you want to know more about this you can hear my Message on the topic which will be posted before long on our website. whatifbillboard.jpg

Okay, so as I came to the office this morning I realized that I have a sign from God. I mean, literally. When we launched our “what if…” campaign in September we rented a billboard on 48th & Chicago for 4 weeks to create some buzz. The picture on this page was taken today – 17 December! It has been up there for 3 1/2 months! I guess no one else has rented the billboard so we’ve still got it! What’s more, it shouldn’t have lasted! The billboard company produces two copies assuming that after about 2 weeks or so they will have to replace the sign because weather takes it’s toll on the sign. Well, it’s been 3 1/2 months and ours is still looking good.

In the meantime it is a sign from God for a lot of people! Four first time visitors have been part of Jacob’s Well in the last two weeks alone because of that billboard – that’s just people who have let us know. What if… it’s a sign from God (not us) to our neighbors. Hmmmm…

So… the question… do I think God is making our billboard stay up?

Let’s just say this; It’s still up, God is using it, and we’re thankful. May we be so blessed next time we put one up.

Faith & Life

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(First of all I have to apologize for my month long sabbatical from this blog. I mean, really, I just got started and I had to set it aside for awhile. Life happened. But I did make a lot of notes and started a bunch of entries, so I’ll try to get the thoughts rolling again. Thanks for reading, and all the more for commenting.)

Faith & Life. What’s the difference? We were talking in the office the other day and the conversation rolled around to helping people “grow in their faith” and one of my colleagues exclaimed, “Grow in faith!? I don’t want to ‘grow in faith’ I want to grow in life. I want someone to help me grow in my life.”

Why divide faith from life? This is like the secular/sacred split. Our protective desire to keep God ‘clean’ of the things of this world by creating the two categories (doesn’t seem biblically sound when you talk about it that way, does it?) has also kept God in church and out of the world and confined faith to Sunday mornings. My colleague isn’t saying that there isn’t a difference between a life with and without faith – of course there is, and one of our jobs is to help people to see that. But once we know that life is only life with God in it, why keep separating them? We aren’t teaching something that has to do with one part of our life experience, but that is our life experience. Why give people language that inclines them to categorize and seclude God’s work and presence in their lives.

I’m going to try to change the way I speak and see how it works. When do I want to talk about people’s faith, and when do I just want to talk about life? Life – that is what God is interested in.

10.10.10 Read Pray Quiet

Okay, so it isn’t the “real” thing, but it is something we can all start with. Yesterday at Jacob’s Well I talked about the non-negotiable dimension of faith that we call ‘grow’; it’s learning, discipleship, education, doing the stuff you need to do to mature in your spiritual life. We always have what our creative team calls a PAW in our services, that is a ‘personal act of worship.’ A PAW is something that people are encouraged to do that takes the good intentions that people may have in the service and has them make some sort of first step towards actually doing it. (I’ll have to blog about this PAW concept later – I think it is extremely important.)

The PAW this week was to ask people to be in one of the Groups here at Jacob’s Well or elsewhere, (but I’m not writing about Groups here) and to join me in the 10.10.10 – that is committing 10 minutes to reading the Bible, 10 minutes to prayer and 10 minutes to quiet every day. You can hear the message on our website, but I don’t think it is up yet. When available this LINK will take you to it.

Now I know that millions of people have resolved to reading their Bible and crashed and burned because they couldn’t make heads or tails of what they read. And I know that this simplistic 10.10.10 formula isn’t a magic recipe for enlightenment, but we need something tangible, somewhere to start. This little dip in these three spiritual disciplines (very close to lectio divina actually, another blog that needs to be written…) reinforced by the Group Life available here at jacob’s well, and some encouragement and energy from the church as a whole, can make this simple formula have real staying power. Also, like I said yesterday, these 3 components of faith, with the right support, can take on a life of their own in people who test drive them.

At the morning service I asked people to do it, but forgot (argh…) to ask them to let us know they were going to do so by indicating it on their Communication Card (one downside of preaching without a script…) so I have no idea how many people meant to try it. But in the evening I did remember and nearly everyone wrote the 10.10.10 on their card. I can’t believe it. Oops, of course I can, that’s a God thing… I just know I can’t be that convincing.

What did I learn? 1. don’t be afraid to ask people for meaningful commitment around things that make a difference in the lives they see God calling them to. 2. People are hungry for spiritual growth and want to know what to do next. 3. We have a big job ahead of us keeping people focused on this and helping them sustain the practice until it becomes a natural (not a simplistic formulaic) part of their walk with Jesus.

Want to join me on the 10.10.10? Comment here and let me know. We’ll try to support you. Got other good ideas or stories about how this has worked (or not worked) for you? I want to hear them!

Want to know more about the 10.10.10? Check out THIS ENTRY on our website and watch for updates on what to read and how to live out this piece of your spiritual growth.

Wisconsin Dells

If you are in southwestern Wisconsin, by any chance, I’ll be keynoting a conference at the Kalahari Resort & Conference Center on Saturday, Nov 3 (9am-3pm). The conference is sponsored by the South Central Wisconsin Synod of the ELCA and is about helping congregations make the transition to attracting and keeping new generations who aren’t going to church right now. The title is actually “Are You Ready for What’s Next Growing Life-Giving Communities of Faith.More info.

I’ll paint the picture of the need for congregations to get out of ‘business as usual’ mode, but focus my time on laying out the paradigm of relevance and value needed and how it can be done in a way that can be contextualized. I’ll also be leading a breakout session called “From Unchurched to 2nd Time Visitor” to help congregations develop a heart and a strategy to reach and keep new people.

BONUS: Nate Bergengren and the band will be along as well. They will lead the opening and closing worship experiences and also provide a breakout session about how they understand and use music to reach people and connect people with the message of our worship service and each week and bring people into the presence of God. This won’t be just talk, they’ll show you! Many other breakout sessions by area church leaders will also be available. (Click ‘more info’ above.)

Anyone of any church background or non-background is welcome and I’m sure you can just show up, but I’d advise registering with the church office at scswoffice@scsw-elca.org or 608.270.0201. Hey, $20 will get you in and buy your lunch!

Building the Well

Jacob’s Well Well

The discussion about the form of a covenantal relationship between a person and a specific church (often packaged as ‘membership’) has stirred up a lot of talk.  I’m not surprised. This definitely needs rethinking and experimenting.  If you know of other churches doing this in innovative ways (that seem to be working or not) get me connected.  I’d like to learn from them.

I believe that as we grow in faith we move from being ‘at church’ to get our fill, and on through being involved to make sure the community delivers what I like, to the realization that I am there to not only meet my needs and preferences, but to build it for God’s purposes and so that others can receive what I have received.  Okay, a long, run-on sentence.  But those are important points and steps.

I like the idea that the bricks and mortar of Jacob’s Well are made of flesh and blood.  We are a community, not a building.  A movement, not an institution.  Yes, that is a strange and oblique reference to Christ, but I what really mean is that WE are Jacob’s Well.

Becoming part of the Well should be a process, not a moment.  It is about learning the vision, throwing your weight behind it and helping it to happen and evolve.  It is learning and engaging, not signing and accepting.  Perhaps it is a process that isn’t static.  Something that people reaffirm yearly.

One thing I know for sure, cf Michelle’s comments to “Who wants to be a member?”, is that there is no special status conferred by this step of commitment to the vision of jacob’s well;  such as availability to baptism (yikes!  that chases grace right out of the sanctuary!), the expectation of giving, serving, (heavens… we’ll take anyone’s money or help!), or getting on a mailing list (we try to keep in touch with anyone who might feel that jacob’s well could add something to their life.)  However the process of choosing to build the well with your own flesh and blood would be a time to help people discern what it means to give generously and sacrificially, to serve in ways that reflect who they are and serve God’s vision for this community, to move from anonymity to identification,  etc.

How do we do it?  I’ve been a church professional forever… one of my liabilities.  I try to get out of the box and sometimes I do, but often I just swap boxes.  Examine the role and importance of commitment, and tell me how you read this.   Thanks!