Category Archives: God

Guiding Authentic Spiritual Growth

I looked at the last post [“Which is the greater danger?  Heresy or Blind Compliance”] and I had to say, “Let people make mistakes.”  I completely agree with the concept of letting people take ownership of their faith even though they will and do make mistakes.  And that ownership only happens when people learn for themselves.  But that word “for” is a big one.  It is “for themselves” not “by themselves.”

That means I don’t think it is helpful or responsible to let people wallow around in sloppy thinking or fall prey to deceptive thinking.  It happens too easily.

I’m going to start sketching out a formula for what I try to do, and I hope others will add comments and ideas and raise up examples that others have come up with.

One – Pray – The is a holy process that God’s Spirit is involved with.  It starts here, grows here and ends here.

Two – Scripture – Model a balanced approach to reading the Bible (primarily) and other writings.

Three – Vision – Supply vision for the purpose of faith and what it means to be a Christ follower in your context.

Four – Groups – Create and support opportunities for individualized learning and conversation.  Give general guidance to these experiences, but don’t manage them.

Five – Service – Encourage and give opportunities to people to practice what they believe.

Six – Listen – Leaders learn from what the larger body is discerning.  This allows the body to mature spiritually.

Start process over…

This was just a quick shot at the process… It is an inexact process and certainly full of holes.  Help me with them.  But then… maybe the holes are the faith part…

Which is the greater danger?

Heresy or Blind Compliance

Which way

Last Sunday, in talking about what it means to know Jesus, I talked about the ways it happens. There are a few obvious choices; like worship, the Bible, prayer, community.  But I offered a small stretch in ‘nature,’ saying that God wove patterns into creation that remind us of God’s truths for us.  Often these expressions capture God’s truth better than our words.  Then I took it a step further and offered that we get to know Jesus through ‘other writings and teachings.’  I said that something doesn’t have to be stamped ‘Christian’ to teach what God wants us to know.  Indeed, it could be far from God’s truth and still bear have the label.

I expected some phone calls and emails for that and was pleasantly surprised that all I got was a few thanks for saying it.  It is very consistent with our Jacob’s Well core values, so I shouldn’t be surprised, but it may just mean no one was listening…

God’s truth is what lies behind and in all that exists.  As such it is so big we can’t hide it forever.  It oozes out of every pore in our world, often especially where we least expect it.  That doesn’t mean that all things are good or helpful.  Much is not.  What is so important is that we don’t need to be afraid.  We can look and learn anywhere and everywhere.  Let Christ be the filter.  Trust the Spirit to guide us, and to rescue us from our errors.  Keeping ‘in the box’ of Christian teaching has certainly never prevented heresy in the past.

The point isn’t that Buddhism, Islam, Hinduism, humanism, etc. is right or wrong, but rather that God is so big that God’s truth can’t be hidden forever.  Different cultures, perspectives, languages, eras will inevitably express and hide God’s truth in ways that are novel to us.  Don’t be afraid, that’s the key.  Be humble, admit mistakes, don’t try to justify what isn’t working and keep the heart of the Bible at the heart of your searching.

Does Religion belong in Politics?

I blogged about this general concept before (read here).  Mark Tranvik, friend of mine from long ago and a very sharp thinker, had a great piece printed on the featured page (that’s the righthand page for us STrib readers) in the op-ed section of today’s (1.7.2008) Minneapolis StarTribune. Read the article here.

Mark says good things that help clear up this messy intersection. I agree with him that, of course, we have to bring our faith into our politics. Why? Because our faith (Christian, but I bet every faith would agree on this) calls us to love our neighbors and care about creation. That is more than personal piety, it pulls us into the political realm whether we want to or not. But  when we take a position on an issue or pick our candidate it is us picking the position or person, with our best judgment and understanding, it isn’t God. We need to acknowledge that. It is fine to say that we arrived at this because of our spiritual convictions, but we cannot pretend we are speaking for God.

The addition I’d make, or stress a little more, is that churches (local or denominational) do not have the job of rallying their forces for a particular stand on an issue or a particular candidate, as if it were a litmus test for being a ‘real Christian.’ Rather churches can say that issues are important, that elections are important, and can (should) provide opportunities to learn more and to be places that conversations can take place.  That way churches help their people live out their faith; deciding for themselves what is the best way to participate in the political process – employing their best faith, intellect and intention.  Let’s trust God’s Spirit to lead this!  As a church we should promote and appreciate people doing what they believe is right, not conforming to the church’s stand, promoting divisiveness and exclusion.  That hearkens back to my last blog

Thanks Mark!

Decisive, but not Devisive

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The same conversation as sparked my last entry also ventured into this topic which is very key for us at Jacob’s Well. We don’t just need a new kind of church for the sake of relevance, but because the church has become so polarized here in the United States. Whole denominations decide what and how they will do things not based on their core values and theology, but in order to not be confused with churches they don’t agree with (and feel threatened by – that’s another story).

Something I think my ‘mainline’ tradition has been missing is decisiveness. That is, ‘Why follow Jesus?’ What does it matter, what difference does it make? We associate the decisiveness of faith – a core message of the Gospel, God does make a difference – with the way some very fundamentalist churches have played it out; only being concerned with ‘saving souls,’ with drawing lines of who is ‘Christian’ and who is not. We don’t want to define whom loves by excluding people (homosexuals, non-born-again’s, Jews, Hindus, Muslims, Buddhists, other denominations, etc) so we don’t talk about what it is that God calls us to at all. We just talk around it, we make it ‘easy’ and that is different than making it the greatest and biggest investment of our lives. We also haven’t found ways to articulate how God might be at work in other faiths and other lifestyles that are ‘foreign’ to us without gutting what is decisive about our faith. We’ve left ‘decisiveness’ to others, but it doesn’t belong to them alone, it belongs to all who seek to ‘take up their cross’ and follow Jesus.

It is time to claim decisiveness back. We can affirm the decisiveness of our faith without creating unnecessary devisiveness. We don’t have to decide whether Buddhists will go to hell or heaven, whether homosexuality is a sin or not. Face it, God hasn’t asked our opinion on these issues and God hasn’t asked us to judge each other. Rather, to “speak the truth in love” (Ephesians 4.15), witness to what God has shown us (1 Peter 2.9) and let those seeds take root in people’s lives trusting God’s Spirit to be at work (Matthew 13). To be honest about our own need for forgiveness, redemption and transformation (1 Corinthians 15.9-10).

We can be decisive – we have the greatest news and the greatest relationship in the world that changes us whether we want it to or not – without being devisive – our job is to let people know they too are children of God, not how much God has judged them,

This is a precarious position to hold, and I’ve been taken to task for it before. What I find so compellingly Christ-like about it is that it depends of God’s power of transforming our lives and forgiving our mistakes rather than our ability to conform people to what we think they should be like to be “Christian.”

One of our core values at is to Focus on the mission that unites, not details that divide – We value unity and diversity.” This holy balancing act is a good example of that value and I see it happening at Jacob’s Well.

A Sign from God! (?)

Leading up to Christmas at Jacob’s Well we are talking about being “Behind the Miracle,” a VH1 (or JW1) sort of thing. We figure that God wasn’t just trying to knock our socks off back then with amazing miracles, but was breaking into our world to always be with us, and that the greatest miracles are still with us everyday.

Anyway, yesterday we were talking about the signs. The shepherds had angels, the wisemen had a star… what about us? How does the whole ‘signs and wonders’ thing work? While there are many reasons to be skeptical of them, it’s hard to deny that they are life changing for a lot of people? Just go ask a few people if they have ever received a sign from God (or somewhere upstairs} that determined something very significant in their life. You’ll collect some pretty amazing stories and convictions about signs. If you want to know more about this you can hear my Message on the topic which will be posted before long on our website. whatifbillboard.jpg

Okay, so as I came to the office this morning I realized that I have a sign from God. I mean, literally. When we launched our “what if…” campaign in September we rented a billboard on 48th & Chicago for 4 weeks to create some buzz. The picture on this page was taken today – 17 December! It has been up there for 3 1/2 months! I guess no one else has rented the billboard so we’ve still got it! What’s more, it shouldn’t have lasted! The billboard company produces two copies assuming that after about 2 weeks or so they will have to replace the sign because weather takes it’s toll on the sign. Well, it’s been 3 1/2 months and ours is still looking good.

In the meantime it is a sign from God for a lot of people! Four first time visitors have been part of Jacob’s Well in the last two weeks alone because of that billboard – that’s just people who have let us know. What if… it’s a sign from God (not us) to our neighbors. Hmmmm…

So… the question… do I think God is making our billboard stay up?

Let’s just say this; It’s still up, God is using it, and we’re thankful. May we be so blessed next time we put one up.

Faith & Life

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(First of all I have to apologize for my month long sabbatical from this blog. I mean, really, I just got started and I had to set it aside for awhile. Life happened. But I did make a lot of notes and started a bunch of entries, so I’ll try to get the thoughts rolling again. Thanks for reading, and all the more for commenting.)

Faith & Life. What’s the difference? We were talking in the office the other day and the conversation rolled around to helping people “grow in their faith” and one of my colleagues exclaimed, “Grow in faith!? I don’t want to ‘grow in faith’ I want to grow in life. I want someone to help me grow in my life.”

Why divide faith from life? This is like the secular/sacred split. Our protective desire to keep God ‘clean’ of the things of this world by creating the two categories (doesn’t seem biblically sound when you talk about it that way, does it?) has also kept God in church and out of the world and confined faith to Sunday mornings. My colleague isn’t saying that there isn’t a difference between a life with and without faith – of course there is, and one of our jobs is to help people to see that. But once we know that life is only life with God in it, why keep separating them? We aren’t teaching something that has to do with one part of our life experience, but that is our life experience. Why give people language that inclines them to categorize and seclude God’s work and presence in their lives.

I’m going to try to change the way I speak and see how it works. When do I want to talk about people’s faith, and when do I just want to talk about life? Life – that is what God is interested in.

I can’t unravel the web of preparing worship and doing ministry

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So when do you decide you are spending too much time preparing for worship services and setting up systems, and not enough time ministering to people? Or vice versa?

I am in one of my busiest and most stressful times as a pastor, but it is right now that people are coming forward seeking help from our community. I know it isn’t my job to do it all, but I’m often the first stop. An easy conclusion would be that it is time to worry less about all the details. Maybe that last creative element for Sunday that we are trying to pull off isn’t really all that important, just free up time to “be there,” to minister to people.
But then I stop and realize that the reason the person came to Jacob’s Well, and came back, and finally felt permission to open up the pain inside was because of creative elements that we painstakingly prepared and presented.

It is an intricately woven fabric of telling the story, opening lives and touching them with the presence of God. There is balance, but there is no formula. It is always follow God doing the best you can with what you have. Keep your eyes wide open and remember that both ministry and God inspired creativity have a tendency to happen when you haven’t planned on them.

Political as well as Personal Relevance

The paragraph below is part of reader Jenna’s very articulate comment on my post “Being Christian isn’t a good thing anymore.”

“...what about bigger problems like racism, poverty, and lack of access to education? Many churches focus on these issues at the global level, but problems like these are very present in Minneapolis…”

Boy, I know what she means. I’m going to try to respond and I’ll bet my response won’t be wholly satisfactory to anyone, including myself. So I’d love more people weighing in on this.

1. Yep, we do have to raise our voice as followers of God. The Bible consistently balances (if not trumps) the personal impact of faith with the societal impact of it. I do not think the societal (or political) is anymore important, but that God is highly suspicious of any manifestation of faith that doesn’t start reshaping the world around it.

2. Politics are dangerous in church. Here’s why. Not because we aren’t supposed to be political, but because politics tries to regroup us according to our stands on issues and stake its claim on us as its adherents. That isn’t the job of politics, that’s God’s job. Our only unwavering adherence should be to the gospel and its transforming power in us and through us. When church bodies (local, regional, national) have taken political stands on issues they have usually done it badly. They take votes that make losers and winners, dividing the unity of Christ. Losers either leave, alienated from the dialog that might have furthered understanding and growth; or they retreat until they can mount their forces to overthrow those who won last time.

3. One of the core values of Jacob’s Well is “We value unity and diversity. We focus on the mission that unites, rather than the details that divide.” How do we do that? It isn’t easy, but we already hold a large range of diversity in our community with almost no conflict. If we only do that by avoiding issues it is bankrupt, but I don’t believe that is the case. My vision is that the church is called to convict people with God’s desire for justice and compassion. The church has to be ‘prophetic’ about what the real issues are. The action, however, is a response of faith. It is individual and we are called to be tolerant of and engaged with each other despite our varied approaches. Face it, we never know for sure when we are right. It is the church’s place to say, “Racism is a problem. Here are some of the things the Bible says about it. Here are questions that we as people who carry Jesus’ cross with him are called to figure out and act on.” But it is not the church’s place to say, “This is the only right response to racism.” Or “This is the right stand on the issue of racism.”

4. I will freely admit that this is a growing area for me to learn how to walk the precarious edge of calling a community to action in the political/social sphere, but not endorse policies or candidates. We are trying to learn, however. We did a series (IMUR) some months ago working from Jesus’ “I am” statements in John’s gospel. Two weeks focused on local justice issues with expert guest speakers. One dealing with poverty and race issues in our neighborhood, and another with Muslim/Christian relationships. Two Muslim speakers helped me with deliver that message. This summer we did a series (Is God Green?) dealing with environmental issues and capped it off by having our worship one Sunday be actually working on projects that improved the environment. We gave everyone a dvd afterward with a message from me (and another for kids) to help interpret the experience. (If you want a copy of the dvd, let me know.)

5. We believe everyone should have a ministry within the church and a mission beyond it. That will be a goal for Jacob’s Well forever. That ‘mission beyond’ will be different for every person, but we will try to help everyone see that their voting, their voices to elected and appointed government officials, their volunteering, their influence over friends and neighbors, and their mere presence in the community should be understood as part of their mission.

Sorry for so long a response, but Jenna hit a hot button for me that I wrestle with a lot.

Jesus “Yes” – Church “No”

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Anyone read Dan Kimball‘s recent book, They like Jesus, but Not the Church? I’m looking for recommendations and discussion. Here’s a link to a review by Christianity Today via Outreach.com

Looks good to me and certainly ties into a lot of how I see the “given up” viewing our faith. Jesus is good, he is a person, like them. The institution of the church, however, is seen much differently. Suspicion of institutions in general, and distrust of the organized church in particular abound in our culture and are spreading.

One of the interesting things I have noted is that when most institutions fail their “leader” either goes down with them, or that person’s personal failure is the cause of the institution’s demise. Not so with Christendom. While the institution of the church is on the rocks (and Christendom is dead, except in a few museums of our faith) the leader, Jesus, remains in high regard. My “given up” neighbors are most often not ready to say Jesus is the Son of God, but they give him a status above other leaders. They want to know more. And almost across the board they say, “If the church were more like Jesus, I’d be interested.” Which reminds me of Gandhi’s quote, “I love your Christ, it is your Christians that I have trouble with.” (not an exact quote…)

Which is why at Jacob’s Well we don’t talk about being Christian, but being a Christ follower. We don’t call ourselves “Jacob’s Well Church.” But in connecting ourselves to the church idea we do it by saying things like, “The kind of church you’re thirsty for” or “a church for people who don’t like church.” People get it.

Anyone read Kimball’s book? Recommendations or discussion?

Being Christian is not a good thing anymore! KNOW THIS STUDY

Kinnamon’s ‘UnChristian’The Barna Group has just published a study that we all need to pay attention to.  I first heard about this research from Brian McLaren a year and a half ago and it helped me focus the shaping of Jacob’s Well.  This study of 16-29 year olds shows how this generation, more than any preceeding generation is not only uninvolved and uninterested in Christianity, but actually views Christianity and the church as a negative.  The subtleties are important, but the overall trend cannot be ignored.

A good question (and I’d like to see some conversation around this) is whether it is even worth trying to convince the “given up” (a Jacob’s Well term) generations that our language, structures and traditions need to be picked up, or is it time to invent new modes of being church and move on?  It is a little hard to ignore the comparison to the controversy among the Apostles (Acts 15) over whether Gentiles should have to be circumcised or not… whether nonChristians should have to learn to like organ music (an ironic comparison, sorry), whether new believers with new questions of God should have to confess faith in ancient creeds that were answers to ancient questions…

You can read a great summary of this in the Sept 24 The Barna ReportIf you are a church learner, subscribe to this!

Kinnaman’s book UnChristian is the full report of the study.  I’ll blog a review when I finish it.