Category Archives: church

The Irrestible Revolution

Shane Claiborne’s The Irresistible Revolution

I meant to include a reference to Shane Claiborne‘s book The Irresistible Revolution on the last post about the church getting involved in changing the world, not just changing themselves.  Following the path begun by people like Jim Wallis (who wrote the forward) he is setting out a great challenge for the church today.  I don’t think what Shane is doing can be normative, but it also cannot be ignored.  We read this as a staff last winter and it continues to mold our thinking and hopefully our development as a church.

The UpperRoom has had Shane visit and has used this book as group study material.  Sounds like a good idea to me.

Political as well as Personal Relevance

The paragraph below is part of reader Jenna’s very articulate comment on my post “Being Christian isn’t a good thing anymore.”

“...what about bigger problems like racism, poverty, and lack of access to education? Many churches focus on these issues at the global level, but problems like these are very present in Minneapolis…”

Boy, I know what she means. I’m going to try to respond and I’ll bet my response won’t be wholly satisfactory to anyone, including myself. So I’d love more people weighing in on this.

1. Yep, we do have to raise our voice as followers of God. The Bible consistently balances (if not trumps) the personal impact of faith with the societal impact of it. I do not think the societal (or political) is anymore important, but that God is highly suspicious of any manifestation of faith that doesn’t start reshaping the world around it.

2. Politics are dangerous in church. Here’s why. Not because we aren’t supposed to be political, but because politics tries to regroup us according to our stands on issues and stake its claim on us as its adherents. That isn’t the job of politics, that’s God’s job. Our only unwavering adherence should be to the gospel and its transforming power in us and through us. When church bodies (local, regional, national) have taken political stands on issues they have usually done it badly. They take votes that make losers and winners, dividing the unity of Christ. Losers either leave, alienated from the dialog that might have furthered understanding and growth; or they retreat until they can mount their forces to overthrow those who won last time.

3. One of the core values of Jacob’s Well is “We value unity and diversity. We focus on the mission that unites, rather than the details that divide.” How do we do that? It isn’t easy, but we already hold a large range of diversity in our community with almost no conflict. If we only do that by avoiding issues it is bankrupt, but I don’t believe that is the case. My vision is that the church is called to convict people with God’s desire for justice and compassion. The church has to be ‘prophetic’ about what the real issues are. The action, however, is a response of faith. It is individual and we are called to be tolerant of and engaged with each other despite our varied approaches. Face it, we never know for sure when we are right. It is the church’s place to say, “Racism is a problem. Here are some of the things the Bible says about it. Here are questions that we as people who carry Jesus’ cross with him are called to figure out and act on.” But it is not the church’s place to say, “This is the only right response to racism.” Or “This is the right stand on the issue of racism.”

4. I will freely admit that this is a growing area for me to learn how to walk the precarious edge of calling a community to action in the political/social sphere, but not endorse policies or candidates. We are trying to learn, however. We did a series (IMUR) some months ago working from Jesus’ “I am” statements in John’s gospel. Two weeks focused on local justice issues with expert guest speakers. One dealing with poverty and race issues in our neighborhood, and another with Muslim/Christian relationships. Two Muslim speakers helped me with deliver that message. This summer we did a series (Is God Green?) dealing with environmental issues and capped it off by having our worship one Sunday be actually working on projects that improved the environment. We gave everyone a dvd afterward with a message from me (and another for kids) to help interpret the experience. (If you want a copy of the dvd, let me know.)

5. We believe everyone should have a ministry within the church and a mission beyond it. That will be a goal for Jacob’s Well forever. That ‘mission beyond’ will be different for every person, but we will try to help everyone see that their voting, their voices to elected and appointed government officials, their volunteering, their influence over friends and neighbors, and their mere presence in the community should be understood as part of their mission.

Sorry for so long a response, but Jenna hit a hot button for me that I wrestle with a lot.

UnFocused, UnConnected & UnCommitted

Following on the discussion of people liking Jesus and not liking the church, my experience  is also that people consider themselves ‘spiritual,’  but not ‘religious.’   Spiritual is a good thing, religious is not.  I know what they mean and feel.  Spirituality is the raw experience, the relationship with that which we call God.  Religion is how we practice it.  Spirituality is the real thing, religion is the human-made construct we use to follow it.  Religion should always be subservient to the spirituality it is trying to nurture.  This relationship has a tendency to turn itself upsidedown, however.

The problem is that without ‘religion’ (i.e. some form of organized pattern of nurturing and sharing that which is spiritual) ‘spirituality’ suffers.  In fact what I find is that most people who consider themselves to be spiritual, but not religious have an UnFocused, UnConnected and UnCommitted spirituality.  And consequentially an immature spirituality.  Those 3 words are very important.

This provides a church with a lens through which to examine what it offers and what it seeks to accomplish.

  • Can we help people focus what they call spiritual?  While we have to make sure our God is big enough, we don’t benefit from approaching God like a buffet line.  “I’ll take a little of this and a little of that in my god.”
  • Likewise can we connect people together on their spiritual journeys?  We can’t do it alone.  We weren’t meant to.  We need to learn from and teach each other.  We need encouragement and accountability.
  • Can we offer meaningful, relevant commitment.  Not like becoming due paying members of a club, but we grow when we “run the race with perseverance that was set before us.” (Hebrews 12.1)  Contrary to what many people are saying, younger generations arenot unwilling to make commitments.  (I know a 26 year old who just took on a 40 year mortgage!)  They just want to make sure what they are committing to is worth their investment.  Commitment to spiritual growth makes it happen.

We are all spiritual beings, and finding focus, connection and experiencing the benefit of commitment to what we value above all other things is like a cool drink to a parched and thirsty life.

Jesus “Yes” – Church “No”

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Anyone read Dan Kimball‘s recent book, They like Jesus, but Not the Church? I’m looking for recommendations and discussion. Here’s a link to a review by Christianity Today via Outreach.com

Looks good to me and certainly ties into a lot of how I see the “given up” viewing our faith. Jesus is good, he is a person, like them. The institution of the church, however, is seen much differently. Suspicion of institutions in general, and distrust of the organized church in particular abound in our culture and are spreading.

One of the interesting things I have noted is that when most institutions fail their “leader” either goes down with them, or that person’s personal failure is the cause of the institution’s demise. Not so with Christendom. While the institution of the church is on the rocks (and Christendom is dead, except in a few museums of our faith) the leader, Jesus, remains in high regard. My “given up” neighbors are most often not ready to say Jesus is the Son of God, but they give him a status above other leaders. They want to know more. And almost across the board they say, “If the church were more like Jesus, I’d be interested.” Which reminds me of Gandhi’s quote, “I love your Christ, it is your Christians that I have trouble with.” (not an exact quote…)

Which is why at Jacob’s Well we don’t talk about being Christian, but being a Christ follower. We don’t call ourselves “Jacob’s Well Church.” But in connecting ourselves to the church idea we do it by saying things like, “The kind of church you’re thirsty for” or “a church for people who don’t like church.” People get it.

Anyone read Kimball’s book? Recommendations or discussion?

Being Christian is not a good thing anymore! KNOW THIS STUDY

Kinnamon’s ‘UnChristian’The Barna Group has just published a study that we all need to pay attention to.  I first heard about this research from Brian McLaren a year and a half ago and it helped me focus the shaping of Jacob’s Well.  This study of 16-29 year olds shows how this generation, more than any preceeding generation is not only uninvolved and uninterested in Christianity, but actually views Christianity and the church as a negative.  The subtleties are important, but the overall trend cannot be ignored.

A good question (and I’d like to see some conversation around this) is whether it is even worth trying to convince the “given up” (a Jacob’s Well term) generations that our language, structures and traditions need to be picked up, or is it time to invent new modes of being church and move on?  It is a little hard to ignore the comparison to the controversy among the Apostles (Acts 15) over whether Gentiles should have to be circumcised or not… whether nonChristians should have to learn to like organ music (an ironic comparison, sorry), whether new believers with new questions of God should have to confess faith in ancient creeds that were answers to ancient questions…

You can read a great summary of this in the Sept 24 The Barna ReportIf you are a church learner, subscribe to this!

Kinnaman’s book UnChristian is the full report of the study.  I’ll blog a review when I finish it.

Slippery Slopes

This is part II of my last entry, “Held Accountable.”

A comment I left off that blog entry was that when one begins the path of responding to needs around one – like throwing a party for a prostitute in the middle of the night, or simply listening to the people you are always talking to – things start to happen. There is something about making yourself available that gets out of control. Out of our control, that is, and into God’s control.

I believe, because I’ve experienced it, that when you make yourself available to God you get used a lot more. Makes sense when you think about. Jesus said in his parable of the talents (Mt 25)

‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things.’

I knew that meant that when Jacob’s Well began to be available that we would experience an explosion of need. I didn’t think it would start so fast, however. My/our accountability is being tested right now. How will we respond?

Held accountable

I finished my message yesterday at Jacob’s Well with Tony Campolo’s story about throwing a birthday party for a prostitute in the middle of the night.

(Great story, if you don’t know it see his book, The Kingdom of God is a Party. You can also find it on the web on sites like this.  But buy his book anyway.)

It’s a powerful story that calls us out of our “nice and tidy” ministries and out into the “down and dirty” love that Jesus was about.  My concluding words were, “What if there was a church that threw birthday parties for prostitutes in the middle of the night?  I want to be the pastor of a church like that, and I hope that you want to help Jacob’s Well be that kind of church too.”

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Afterwards a woman came up and said, “Great message, I love that vision of the church. But I wonder if you really mean it.”  She went on to a say a few other positive but challenging things and then ended by saying, “I’ll be watching you.”  I told her I needed accountability, we all do.  She had been burn by a church that didn’t practice what it taught, and is sharp enough to know that while I’m not Jacob’s Well, if I don’t believe and practice something it is pretty unlikely the church will either.

My first reaction – Wow!  Someone was listening and taking me seriously enough to call me on what I say.  That’s what preaching is all about.

Another reaction – Being a precarious pastor and a congregation that ministers from the margins rather than soft, safe center of its resources and comfort level isn’t easy.  We have to hold each other accountable so we will go where Jesus goes.  We also have to encourage each other and remind each other of the vision with which God leads us out of the wilderness of our comfort zone.

Anyone else ready for this journey?  What will we have to give up to be that kind of church, and are we willing to do it?

Practicable Christianity

I’ve got to write this one down. I had a conversation with someone who is loving Jacob’s Well and, judging from her experience with church and religion in the past ,this is surprising. I asked her what she liked so much and among other things she said, “It’s like practical Christianity.”

That stopped me for a moment. My old instincts took over and made me think that ‘practical’ was mundane, maybe even “works righteousness” oriented. Then my mind started flooding with Bible verses,

“…teaching them to obey all that I have commanded you…”

“…faith without works is dead…”

“…take up your cross and follow me…”

“…hear the word, accept it and bear fruit. Thirty, sixty and a hundredfold…”

We started Jacob’s Well to help people have a relationship with God that made a difference in their lives, that gave them traction. We believe God isn’t just a good idea and faith isn’t just a set of doctrines but a mode of life – relevant and valuable to us everyday.

I have been criticized for keeping praxis lock stepped with doctrine, but that’s part of being precarious. C’est le vie. If the alternative to ‘practical Christianity’ is ‘impractical Christianity’ count me in on practical!

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Vision setting

Jacob’s Well in the next 5 years…

…you asked, so here it is.  Let me say that this is at 35,000′ so it has little substance, just BHAGs.  Let me also say that it may sound smug and prideful to you, and it may be, but I want to believe that the only thing keeping God from using Jacob’s Well for great things is our lack of imagination and courage.

There are two sides to the Vision…

First, Jacob’s Well is our attempt to start a new congregation in an established community for the huge population that has given up on church. It is our intent to grow in depth and breadth. Rapidly!  Why not? (What if a church could do that in an urban setting?!?!)

Second, we are trying to develop new models for ministry that can be effective among the population that doesn’t like going to church. Models that are built on principles (biblically, theologically, sociologically sound) not on styles or personality, so that the models can be contextually applied in other locations.  (What if Jesus’ Church could grow with Acts-like speed in the U.S. today?!?!)

In brief:
Jacob’s Well

2006 Secure funding.  Gather launch team.  Rattle the neighborhood and launch a church for people who don’t like church.  Have new people from the community outnumber the launch team quickly.

2007 Launch second service, implement youth ministries, groups, discipleship process, ministry base of congregation, stewardship.

2008 Second venue for Sunday a.m. worship with its own campus pastor, but rotating speaker and band. Service will be the same as at the Field location. Continue to implement groups, strategic ministries. Develop service and mission through strategic alliances.  Achieve financial self-support.

2009 Launch 3rd (& 4th) venue. Same pattern as 2nd location. (What is really keeping us from launching at least 1 new community every year except our own inability to believe what God is up to around us?) Group life is the solid building block of the community. Special worship experience for youth. Major investment in the neighborhood by congregation.

2011 Association of congregations in the urban metro area (and beyond?), each self-supporting, but with shared office, sharing resources and using it to develop relevant, valuable, creative worship experiences that bring people into the presence of God and create participants into community.

Model of Ministry

2006 Apply to Jacob’s Well.

2007 Unlearn, unlearn, unlearn.  Learn, learn, learn.  Develop and experiment.  Learn from failure.

2008 More of the same.   Begin coaching group for church launchers in the upper midwest.

2009 Help launch congregations in other cities.  Offer first conference.

2011 Association has major role in developing other congregations in other cities as well as developing local venues.

Launchers with lots of faith

I just got back from the NextInitiative church launching conference northwest of Philadelphia.  (Held, btw, at BranchCreek Community Church, an amazing congregation and facility that was incredibly welcoming, helpful to us with their more than competent staff.)  50-some new churches, including some re-launches, were represented by 150+ people.  It is always a humbling experience to be with them.  They are all taking huge risks to do great things.  Few have mega-church dreams, in fact I didn’t hear anyone talk that way.  They are looking at making meaningful communities of believers that are turned towards the world around them.  They want to be smart about it.  They want them to be sustainable and they figure they ought to grow or something isn’t right.  But most of all, they want to make a difference.

I’m one of the people who believes that the local church can make a difference.  That God wants the local church to flourish, not because ‘religious institutions’ are the better than others, but because there is no single place where all the power God shares with us is better manifested and balanced in one place.  Healthy churches can do amazing things that make communities healthy.

Many churches don’t do that, unfortunately.  Many suck up resources from their communities for their own empires that would be better spent other places. But that doesn’t discredit the local church for me.  Those are churches that have lost their vision. lost the passion Jesus had for the next person who needed his love.

My hat is off to those men and women at the conference.

I got back to Minneapolis – it’s Kris’ birthday! – and was soon greeted by thunderstorms and tornado warnings… ominous symbols of the context of our ministry.

Thanks to all who kept the conference in their prayers.  I’ll keep praying for you launchers out there!  Everyone else can keep up prayers for them too, please.  And while you are at it, keep Jacob’s Well in there too!