More on Churches and Buildings

Some great comments on the last post have generated more thoughts.

Laurie, you DO make sense. Church buildings are an UnLearning issue. It is hard, and we are truly at a loss of how to operate and relate to THE church when the building isn’t there.

Monica, thanks for your thoughts too. First, this posting is meant to be an extreme statement to get us thinking, not a final and complete declaration. I would point back to Laurie’s comments though. Thinking outside the building, outside this church-box, is a hard adjustment. There are good uses and purposes of a building, but I’d challenge us to be more creative in how we meet those space needs.

Do we need to own buildings to house our presence? Can we rent, share, multi-use facilities? Cooperate with other, even non-church, organizations? There are many examples of this already. Unfortunately it is not the norm, and it is often perceived as a sign of weakness that a church borrows, rents or shares space.

Buildings tend to isolate us and separate the many Bodies of Christ from one another. We each need the ministry going on in our church. Ultimately I like the idea that we learn to head to people rather than a place when we have needs. After all, people, not places, will be how God acts sooner or later.

And face it, if I really want to go to a quiet place to meditate, I probably wouldn’t head to the kind of place we would be able to afford to do it, but would go to God’s great sanctuary out-of-doors, or to the Basilica, or maybe on the sidewalk outside our local police precinct, or the emergency entrance of HCMC anyway…

Lots of stuff to think about. Let’s be creative.

May churches build people always, and buildings when we must.

“Building” – A verb, not a noun for churches!

A blog I check out periodically called “Struggles with Faith” had a great posting that echoes our thinking at Jacob’s Well (see my April 2 post, “Irresistible Revolution – 2“) about the purpose of a building and WHO, not WHAT, the real ‘church’ is.  “Struggles'” posting is “Is God Done with the Church?”  Here is the link,

Two thoughts that it triggered in me that I want to add to Precarious Pastor are:

1. From both a conceptual and a practical perspective it may not make sense for churches – that is, communities who gather as a body to follow Christ – to have buildings.  Let the bricks & mortar of the temple continue to be the flesh &  blood of the sons and daughters of God.  (John 2.12-22)  I’ll throw this notion out to whoever is listening… er, reading… I’m sure to make someone mad with this…

To have a building should be the exception, not the norm.

Only churches who cannot meet the daily needs of their ministry through shared spaces should ‘resort’ to having their own.  The situation today is clearly the opposite.  Having a building is the norm and, in fact, legitimizes the church (or perhaps ‘the institution’).   I’d love to hear a congregation say, “Well, i’m afraid we’re going to have to do it… I’m sorry, but we’re going to have to build something.”

2. Churches should be 7 day a week communities.  (Anyone hear echoes of Lyle Schaller’s 1992 book, “The Seven-Day-A-Week Church”?) But the point isn’t to use your building 7 days a week (although if you have a building, I suppose you would feel like you need to in order to justify it.  Therefore go back to point #1).  The point is that the church (i.e. the people!) should be the church everyday, everywhere.  Those that claim that community as their checkpoint of growing towards God should see themselves as such all day, every day.  Not just half days on Sunday.

“Building” should be what churches do, not what they have.  A verb, not a noun.  Building faith, building character, building community, building bridges, building lives.  Building a building?  Only when you’ve exhausted all other options.

Olympic Protests or National Accountability?

Olympic Torch Protest in Paris

The protests over the Olympics have really gotten my attention.  My very first reaction was why would people mess with this wonderful tradition of the Olympics and the carrying of the torch.  I mean, what could be better than that?  But that isn’t the point, is it…  People aren’t protesting the Olympics, but they feel compelled to speak against the host country.  They are saying ‘something is rotten in Denmark’ (or China, in this case) and we can’t just say, “Rah Rah Olympics” when the host is oppressing a nation (Tibet, again, in this case).

Now I’ve no intention to comment on human rights abuses in the People’s Republic of China.  But I find the idea that the world (i.e. citizens of other countries a long, long way away from them, and with little or no say in that country) feel it is within their rights, responsibilities, even duty to hold China accountable.  I realize expatriated Tibetans, who are very involved with the situation are doing a lot of the protesting, but their support comes from their new countries of residence.

One of the unhelpful responses is for us westerners to point our fingers at China and say, “Ha, teaches you right.  You are doing bad things and the world is unhappy with you.”  We are tempted to do that because China has us all scared silly with their growing muscle in the economic, research, population, manufacturing, etc worlds.  You name it, after being in the lead so long we don’t know what to do with the fact that we see a much bigger vehicle approaching quickly in our rearview mirror.

The fact is that the world is shrinking.  While the world is getting more and more sophisticated and urban anonymity is more and more available to us, we are also getting closer and closer to each other.  We have a million ways, and a million watchdogs helping us look over each others’ shoulders.  And so our noses are in each others’ business.  Rightly or wrongly… doesn’t matter.  We are doing it.

Here is the other fact, lest we be smug Americans (this could also be written for Europeans, Australians, Japanese, whoever… but I’ll let them speak for themselves).  If the Olympics were to be held in the U.S. the torch bearing would be going no more smoothly.  Can you think of any nation whose citizens wouldn’t be stopping the torch and saying, “Out of Iraq!”  or “You’re not our policeman!” or “Clean up your industry before you tell others to do it!” or “Free the detainees in Guantanamo!” or “Restore Civil Rights in your country!”

Again, I’m not endorsing those critiques (although I do have my opinions; you have to buy me a beer, not just read my blog to get those), but I am saying that the same accountability the ‘world’ is leveling at China would also be leveled against us.  And we’d have to face it.  Here’s what we can have control over… actually two things:

1. Is it a good thing?  Is this just entitled judgmentalism on a global scale?  Or is it a global conscience learning how to flex its muscle? I’d venture a guess that it is a little bit of both and that such attempts are probably the only way the global community will learn to be mature with its new found power.  Besides, its going to happen, might as well get the adolescent acne stage going so it can be over with.

2. Are we going to seek to be ‘above scrutiny’ or not?  Is there, at least some, truth in the charges coming from all quarters that we can learn from? Again, I’ll venture a guess and say, “yes.”

Are there some early sounds of the kingdom of God in these groans of childbirth?  Hmmm…

The Irresistible Revolution – 3

Is Jacob’s Well very, very new? Or very, very old?

The Irrestible Revolution

A common theme in Claiborne’s book is the echoes of the past that he feels in what he is doing.  He compares his ‘reformation’ (my word, not his) to that of St Francis of Assisi (p.65) and others – even Jesus!  I don’t think he is wrong.  But what he is doing is so future too.  He is very ‘disestablishment’ and trying to make the church speak to a new generation rather than the past.

I ask the same question about Jacob’s Well.  Yeah, we are very modern.  We use current music, video, a lot of high tech stuff (we had our trailer “stolen” once so we had to put a service on without all our ‘toys’ and we found it went just fine.  Although I think we all agree the toys add a lot.)  But I also feel like we are really, really old.  No, we aren’t part of the emergent church movement doing the ‘ancient future’ thing (google it if you don’t know what ancient future is), but we are doing the original thing.  We are taking our passion for what God is up to, and connecting it to our lives using the language and stuff of our age.

Isn’t that what the 1st century church did? This is really old stuff.

The Irresistible Revolution – 2

The Irrestible Revolution

Talking about UnLearning Religion, here’s a quote from page 64 of Shane Claiborne’s book. (Shane, if you are reading this… real likely… I hope you don’t mind.)

“…I was puzzled, grieving over the state of our church. ‘I think I’ve lost hope in the church,’ I confessed, brokenhearted, to a friend. I will never forget her response. ‘No, you haven’t lost hope in the church. You may have lost hope in Christianity or Christendom or all the institutions, but you have not lost hope in the church. This is the church.’ At that moment, we decided to stop complaining about the church we saw, and we set our hearts on becoming the church we dreamed of.”

At Jacob’s Well we talk about being the kind of church you are, not that you have. That’s why we don’t have a building. It gives us nothing to point at and say, “That’s Jacob’s Well” except for ourselves. Since there is no grand edifice to impress people, no building to impact the landscape of south Minneapolis it is going to have be us. Us, following where Jesus is leading us – individually and together. Each of us on the leg of the journey that we are on. Putting into action what God has shown and given us – powerfully, imperfectly, limping, hurting, shouting, bravely, joyfully, gladly. Real people… who know that they what they are becoming belongs to God.

My fear? There are two of them. One is what it will mean for me. Following Jesus still scares the willies out of me because it threatens what I’ve figured out and am holding tightly to. The other is that we won’t do it. That we will talk about and agree with ‘becoming the church we dreamed of’ instead of doing what it takes to become it.

OK, so if you are in Minneapolis and not in a Group discussing this book, come join me at Turtle Bread tonight (Wed. April 2, 7 pm) on 48th St E & Chicago Ave S. Don’t worry if you haven’t read the book yet (if you are, try to get through chapters 1 & 2) or aren’t a Jacob’s Well person.  I’ll have copies with me for 10 bucks.

And if you live in Timbuktu or something and can’t get there tonight, post your ideas, comments, etc here and let’s get an on-line conversation going.

Thanks!

UnLearn Religion… again

A few more thoughts from Sunday at Jacob’s Well:

“The greatest UnLearner of all time is God.  Face it,  God had a problem.  God created us with so much hope and promise and it wasn’t panning out.  We turned away and kept walking.  So God decided that to learn how to truly be what God wanted to be for us, God would need to unlearn what it meant to be God.  We call that unlearning event, ‘Jesus.’  And it was hard.  It is always hard when we leave the competence of what we know how to do – even if it wasn’t working – and we have to learn a new way.  It was about 30 years of the toughest unlearning and relearning that could be imagined, so that God could come out of that experience and provide 3 years of the greatest leadership that this world will ever see.  It changed the world forever.

If God had to UnLearn being God to offer the true relationship God sought to have with us, who are we to think we don’t have to UnLearn what it means for us to be followers of Jesus?”

– – – – –

“Why do we need to UnLearn?  To be ready for a world that has seen too much, gotten too big and too interconnected to swallow ‘Christianity’s’ certainties – which are really an illusion of knowledge, a disguise of ignorance, a refusal to unlearn and relearn – so that we can touch humanity as God wants us to.”

===

Both of the quotes above from my message on Sunday (they are approximate, I don’t use a script) are inspired (and maybe partly created?) by Ron Heifetz of the Harvard/Kennedy School of Govt.  I heard him speak at a Leadership Network event in Dallas some years ago.  He, along with Jim Collins, Neil Cole and others really drove the unlearning concept home.  I heard him speak again at the Carlson School (part of the U of M) last week which made me pull out my old notes.  Good stuff.  Smart man.

UnLearn Religion

UnLearn

At Jacob’s Well we are focusing on UnLearning these days.  (Earlier blog on unlearning)  And since we are a church we need to start at  home,  so it was  UnLearn Religion.  God wants us to  UnLearn it so we can ReLearn Relationship.

I want your constant love, not your animal sacrifices.  I would rather have my people know me than burn offerings to me.    Hosea 6.6 (TEV)

Something that spoke ‘convictingly’ (is that a word?) to me that I shared was this simple distinction between religion and relationship, between being a Christian and following Jesus.  It is this,

“Being a follower of Jesus means that you give up deciding where you will apply Jesus to your life, and instead discover where Jesus wants to take you.”

That is a scary concept that I hope to get good at!

The Irresistible Revolution – 1

The Irrestible Revolution

We are reading Shane Claiborne’s book, The Irresistible Revolution: living as an ordinary radical at Jacob’s Well right now. I read it some time ago and have often returned to it. I picked it up again this morning as I was getting ready to speak tomorrow and nearly read the whole thing again. Sometimes I can’t believe I hadn’t read it before we started Jacob’s Well (other than the fact that it hadn’t been published yet…) because it speaks to the heart of what we seek to be about as a congregation.

Our Groups are using the books, so get in one. And no, you don’t have to be a Jacob’s Well person. It may help if you live in the Twin Cities area, however. But even if you aren’t in a Group. Pick it up (available at our services) and read it. You will want to discuss it. I’ll be at Turtle Bread (48th & Chicago) on Wed. night at 7 for anyone who wants to talk about it. Come join me. Or if you can’t make that, start commenting on this blog. I’ll make notes as we go.

So one way or another, join in.

Oh, something to start with.  In his intro (p. 20) Shane writes:

I don’t really fit into the old liberal-conservative boxes, so it’s a good thing we are moving on to something new.  My activist friends call me conservative, and my religious friends call me liberal.  What I often get branded is “radical.”

Now there’s a compliment!

Sailing anyone?

Sail to Sunset

Sailing is at least as deep as life…

I long ago learned two things. My most powerful ministries will come from one of two places… my deepest hurts and my deepest passions. I can talk about the hurts some other time, right now I’m into passions! Sailing is a biggy for me and my ability to use it to connect with people and to connect people to the real stuff of life, the world and faith has been one of the most treasured things I get to do.

Interested in an adventure? We will have a Jacob’s Well trip sailing the Apostle Islands of Lake Superior Friday, June 20-Sunday, June 22 (arrive anytime on Thursday, June 19). You don’t need any previous sailing experience, or to be a Jacob’s Well person to come along – just to be interested in an experience of a lifetime.

See a video teaser and find more information HERE.

Beyond the Crazy and the Anti

Scary Jesus (Picture by Ryan Kelly, printed in the City Pages.)

Boy, people who think God matters and are willing to cast aside the mindsets that are so deeply set, like the twin ruts a tractor leaves on a muddy road, sure have a big job ahead of them. But before I get into that I say welcome back to any readers… it has been a LONG time since I’ve posted here… My only excuse, and my least favorite, is being too busy. Everyday brings great stuff to me that I want to blog on… and the month passes by.

Back to the tire ruts.

The Twin Cities free distribution newspaper City Pages has a cover story in their most recent issue (March 5, 2008) called “Jesus Weekend: When teens encounter Christ, all hell breaks loose,” by Matt Snyders.  It is no surprise that an edgy, urban newspaper geared towards the young professionals would be willing to be looking for a potshot or two about religion.  What this article represents is the antagonism towards organized religion that most of the younger generations (can I say most people under 60?!?)  That is the one tire rut.

The other is what they are reacting to.  The conservative, save your soul attitude that is so prevalent in Christian circles.  The article is about a TEC (Teens Encounter Christ) weekend retreat.

As a new church that is trying to re-invent church to be authentic to what Jesus said and did, and to who people truly are today, I don’t want to fall into either of these well worn ruts.  In fact I would hope to help people out of each.  Can we represent a reason for people to climb out of their cynicism of what it means to be a community that seeks to follow Jesus?  Can we help people escape easy answers, formulaic ways of being recognizably ‘Christian’ or ‘saved’ in order to live the messy and lifelong pursuit of knowing and reflecting God?  I think so.  But the ruts are so deep, that it is hard to let people know we aren’t in one or the other, or to keep people from insisting that if we aren’t in their rut, then we are automatically in the other one.

I don’t want to just be in between the ruts, I want to leave them behind.  UnLearn them.  Rise beyond them.

Let me give credit to those I’m reacting to… Matt Snyder did a good job in his article. He was willing to experience it all and didn’t take sniper shots from the safety of his office.  He also was willing to acknowledge the good that came from the weekend.  His last paragraph, if nothing else, concedes this.  And his skepticism is well-founded.

TEC is also the means of good people intending to do good things.  They are taking time, energy and money to deal with a generation of young people who, in so many ways, have lost their rudders.  They do some good work and are not the only ones who aren’t perfect.  Until we have replaced their efforts it is hardly fair for us to say they shouldn’t be doing what they feel is right.  No one is forced to go (except perhaps someone sent by a consenting parent.)

That said, let us find ways to live out this calling where God matters with relevance and honesty.