Category Archives: precarious

What if… a Muslim spoke at Jacob’s Well the week bin Laden was killed?

May 2011 worship series - Jacob's Well | Minneapolis

This is a little too amazing to believe, but a Muslim is scheduled to speak at Jacob’s Well the week after bin Laden died and this opportunity has great potential for healing.

Jacob’s Well began a new worship series on May 1 that we call “What if…?” We think “What if…?” is the way God looks at the world and our lives. We have a God of possibilities and creativity, and likewise God has made us to be “What if…?” people. During these five weeks we are trying out some big what if’s, including, “What if religion united us instead of divided us?” And to do it we brought in a local Muslim leader, Abdisalam Adam, who spoke to the gathering at our Longfellow location last Sunday (May 1) and will be doing the same at our Field location this Sunday (May 8).

The purpose is to get a deeper understanding of another faith tradition and let that help us respect and learn from each other. Osama bin Laden’s death, and all the controversy surrounding that (see my last two blog postings, “Ought I rejoice…” & “Moral High Ground: Doing the right thing…), has opened a window for learning. What is Islam? Who are the people who follow it? Did bin Laden represent them? Even though Muslims no longer live half way around the world, but right in our own backyards, we see them as strangers rather than neighbors. What if we actually saw them as neighbors?

Here’s  a chance to make a little progress in that direction. Join us at Jacob’s Well Field this Sunday, 10:30, or watch for the audio or video of the service later through our website, www.jacobs-well.net.

[By the way, if you come to our Longfellow location you will hear Carla Barnhill, ABC-News runner up for their national advice guru, an amazing South Minneapolis citizen and thinker, co-present on "What if... love really did win?"]

Moral High Ground: Doing the right thing because it is the right thing after bin Laden’s death

Only one thing struck me more powerfully on September 9, 2001 than my numbness and sadness over the event, and that was the wave of sympathy and support the world had for the United States. Sure, we were still the global bad boys (you can’t be the biggest kid on the block and avoid constant criticism), but others with nothing but hatred had struck a low blow and the world didn’t like it. A window had opened. We had the moral high ground and a chance to move forward; pursuing justice, certainly, but also pursuing all of what makes our nation great. The world was suddenly and strangely moldable. Had we as a nation confessionally admitted that we had done things to fuel anger and resentment in some people and nations, and proclaimed that this was now over, we could have used our considerable influence, creativity, wealth and new found receptivity to help shape a new world known for justice and equality, peace and cooperation. We could have starved the flames of terrorism. Instead we fed and fanned them.

We have another window of possibility now. It is not nearly as wide as the one ten years ago, nor will it stay open long, but it is open. Our expenditure of enormous resources and attention on pursuing Osama bin Laden has removed him as the figurehead of terrorism. While everyone knows that terrorism is far from over because of this one man’s death, the question is, “What will theU.S.do now?” Was bin Laden just one big block to knock over and we will continue to knock over more blocks until none remain? Or will we start something new in the world?

We have removed the leader of this movement of destructiveness and now we can replace it with a leadership of hope. We can turn to the places in this world where people feel that they have no choice but to lash out at the world, and we can create opportunity. We can go to the places where justice has no voice so that lawlessness is a necessity, and we can bring accountability.

I am not a political scientist; I am a person of faith who trusts in the power of what God is doing in this world. I am sure that my proposal is naïve and unpersuasive to those who are looking at the facts of the matter, but dealing with the facts of the matter has made our world less safe and more factionalized. It is the job of every person, community and nation to do what is right. Not only because it is good for oneself, but because it is the right thing to do. This is what it means to live in hope.

And we will discover that doing what is right for the whole world (and this doesn’t just include political powers, or even people, but creation in its fullest and most inclusive sense) will be in our national interest, creating the best world for us to live in as well.

Ought I rejoice over Osama Bin Laden’s death?

The news stations are all reporting that Osama Bin Laden has been killed and Barack Obama is expected to speak momentarily about it. The news reporter from whom I first heard the story stated that he thought he’d never be able to report this, and was (I’m not quite sure of his exact words) was very happy to be able to do so now.

I feel a little premature in saying too much since we know so little about what happened, but all the circumstances and the reckoning of the justice of such an act aside, the basic fact remains: a human being has died.

The Haggadah of the Jewish Passover Seder comes to mind as I hear this news. One portion of the Haggadah reflects on the Egyptian army that was drowned in the Red Sea as they pursued the people of Israel after their escape from slavery in  Egypt.  Their defeat is a basic and essential part of the history of the people of Israel. One would be tempted to rejoice at this point of the narrative because of the Israelites’ victory, yet lest this happen, Rabbi Hillel added some commentary to the Haggadah that is often remembered. He wrote that upon the drowning of the Egyptians the company of heaven began to celebrate, but God commanded them to stop saying, “Would you rejoice? Can you not see that some of my creatures are perishing?”

I do not mean to compare Egyptians to Muslims or Bin Laden, nor to make the cause of the Americans ‘holy’ like that of the biblical story. Neither do I intend to underestimate the pain and suffering of those who died in 9/11 or in the ‘war on terrorism’ since, nor their families who lost loved ones. I do not mean to say that Bin Laden should not have been killed, it seems that he was one for whom Jesus’ words were true, “all who draw the sword will die by the sword.” [Matthew 26.52] Nonetheless, it seems that the God I have learned to know, and love, is saddened at the death of God’s child, Osama Bin Laden. Just as God was saddened at the death of the person who died on the 84th story of the World Trade Center, and the firefighter, and the man who commandeered one of the planes that crashed into it. And every other person who suffers on this planet.

Ought I to rejoice? I rejoice that the hand of terrorism may have been weakened. I do not rejoice that a person has died, even if it was just, deserved or necessary. And I am more than a little troubled about the soul of our nation who seeks to draw the sword to bring about the kingdom we seek for ourselves.

ENDING POVERTY: Step 3 Sharing what is beyond sufficiency

Most people share from their leftovers, that means they don’t share much. The definition of ‘enough’ tells us we still need more. If that’s true, what are we going to share? It ends up being what we won’t miss. A couple bucks in our wallet (I use my cash card anyway), the change in my pocket (it isn’t really worth much after all), or maybe something that will be advantageous at tax time. The world won’t survive off the leftovers of those who can’t distinguish their need from their greed. The purpose of recognizing what is sufficient is that is allows us to choose what to do with the rest of our bounty. God has the life-giving idea that we share it!

We may want what is beyond our sufficiency, but others need it. Preventable forms of poverty and the illness, injustice, lack of opportunity, education and hope that come from it are just that – preventable. We can change them!

Sharing what is beyond sufficiency is also key because it isn’t only others in need who stand to benefit from our abundance. There are times and situations when it is us who need to rely on the abundance God has provided for us through someone else. When that time comes I bet we really hope that those others have understood and embraced the truth of sufficiency. What’s the best way of making that happen? Learning and practicing how to share what is beyond sufficiency ourselves right now.

IMPACT!

We’re trying to increase our income at Jacob’s Well right now. Frankly, if we don’t we’ll have to do some serious cutting. I’m not worried about it, I have the sense that the community is ready to respond and the initial contacts I’ve had with people have borne that out. But this situation has forced me to think long and hard about the whole ‘money raising’ side of the church. It is awkward, easily manipulative and insincere. When I am asking people to increase their giving I have the possible double motives of trying to cover my own salary and maintain the church that I am familiar with. I.e., ask others to sacrifice so I don’t have to.

Some good hard wrestling and guidance by other very smart and ‘in it for the longhaul’ Jacob’s Well folks have taken me beyond that. Now I realize that it is all about impact (beyond all the also true statements of the spiritually benefits of learning generosity and gratitude to God). It is so hard to keep articulating the vision over and against the need, that is the purpose over and against paying the light bill. But what I’ve discovered is that giving to the church isn’t paying salaries, buying or renting buildings, it isn’t purchasing materials or anything else, it is resourcing the church to have impact.

We want our churches to have impact – in our lives, our communities and in the world. When we give money (or anything) to a church that uses it responsibly, we are resourcing it for impact. You do not pay a salary, you provide a highly trained (hopefully), passionate and hard-working person to go to work and make things happen; to equip leaders, to prepare contexts for growing in faith, for changing lives, for unleashing the faith of others. Things that God wants to have happen and aren’t going to happen by people who are busy with their own occupations, worlds of knowledge and expertise and homes and families.

Who doesn’t want their church to have more impact than it does already? Who doesn’t understand that an organization that has the people and resources to make things happen is going to have that sort of impact? Who doesn’t realize that this takes investment, and that God’s gift of our wealth is what gives us the ability to make that happen.

Don’t apologize for seeking to prepare your church for impact. And don’t expect your church to have it if you are not investing in it aggressively with all that God has given you: your time, your ability, your money.

God exists, but does God do anything?

Okay, one of the driving factors for me to start a new church (read the Jacob’s Well story here) was that I didn’t want to have to choose between the existing options. This is true in nearly every aspect of the life of the church, but the one I am writing about here is the real and active presence of God. On the one-side you have people who see God everywhere. God is responsible for all the good stuff that has happened to them, and for getting them out of all the bad stuff. Strangely, this God wasn’t responsible for the bad stuff The precarious walk between the optionsin their lives, except for helping good stuff come from it. But this God is often seen behind the bad stuff that happens to other people as a sign of judgment on them. This is deus ex machina, the game playing God. Sorry, can’t do it.

On the other side is a tradition that has rationalized God so thoroughly that God has (as in Douglas Adams’ Hitchhiker’s Guide to the Galaxy) disappeared in a puff of logic. God still exists, and is a wonderful force for good in the universe, but any suggestion of just where or when makes people very uncomfortable very fast. I guess I’m looking for more.

So, I don’t want to choose between those two options. I feel like God is an active force in my life and in our world, but I’ll be the first to admit that it is pretty difficult to pin it down. It is a faith thing. My experience with God can be very compelling for me, but it is for me. You need to have your own experiences that are compelling for you.

When churches just get good at being churches (which is quite possible) and lose the active sense of God – a real, credible, respectable and inspired sense – they are in danger of losing their soul. It may as well be another club that offers good things for life; not the stuff that changes life by turning it upside down and inside out. By the way, an active God doesn’t just turn people’s lives upside down and inside out, but does that to churches too! So I asked the Jacob’s Well Board, which is responsible for the well-being of our community, to spend some time thinking about how God is active in their lives. I gave them each a composition book and asked them to start keeping track of where God was showing up.

They were pretty good sports about it, it seems. But I admit it isn’t an easy assignment. Not as hard as making our budget balance, but pretty hard. It is going to take some thinking, and soul searching. I know that I have to spend a fair amount of time just thinking about what it means that God is active in my life before I start writing where God is actually there. But that’s me. And I’m hopelessly cerebral and skeptical and all that fun stuff that constipates faith.

So there is God Sighting #1.  My intellectual approach to life has had its veneer irreparably cracked to let God in. God did it. God does it. My heart knows God and teaches my head. It may not seem like a lot to you, but it is pretty clearly God’s work to me.

More Active God Coming… the dump truck of affirmation, and the desperation of Haiti. Stay tuned.

Oh, and thanks for reading – I’d appreciate comments.


Sorry Jesus, We’re Just Not That Into You?

Stephanie of Jacob’s Well - one of my inveterate combers of cyberspace sending me stuff I should have on my radar – sent me this article from Emily Bennington of the Huffington Post this morning under her subject heading, “Why Jacob’s Well matters.”

There is a lot more to the “why it matters” debate than moral discourse, but it important and is probably a good place to start. Particularly for those who have given up on church, God, faith and (without a doubt) religion. God matters. Faith matters. Jacob’s Well and others who are willing to wade out into the waters before they have fully parted… let’s go. We’ve got real, hard, honest work to do – there is a lot of wilderness between us and the Promised Land.

Here’s the link to the article. Sorry Jesus, We’re Just Not That Into You?

Most of us aren’t here yet!

We believe this with all our hearts. It’s got two sides to it.

One - “Jacob’s Well is mostly made up of people who aren’t here…” Jacob’s Well isn’t for or about ‘us.’ It is about and for the people God has called, the people God has in mind when God said, “Let there be Jacob’s Well.”

Two – “Yet!” We expect them to come, or better yet, we expect to go to them. It is one thing for us to know we are incomplete, it is another to believe that God is at work to fulfill us and for us to live and act in that expectation.

What is so amazing about this is how this is coming to life within the community as we prepare to launch our second site. The night before the first preview service the Board and spouses met for a social dinner together (it is a whole other story about how we could possibly afford to do that the night before our first preview!) and while we were talking about the journey that has been Jacob’s Well our chair noted how close we had all become and how much we had done together that we loved and were proud of. And (this is the clincher) that if it were not for Jacob’s Well no one in that room would have known anyone else (spouses excepted…)

The next morning, about 45 minutes before the first service was to begin at Longfellow, we gathered for last minute details and prayer. Our Site Leader who has only been around for about six months made a similar comment. He noted that most of us haven’t known each other very long but we were all here because of God’s work in Jacob’s Well. He asked us to think forward six months when this circle would be vastly expanded with people we by then knew, loved and had shared significant experiences with, but right now we don’t even know exist. And just imagine what we will accomplish, be and reach with them as the next layer of who we are.

God’s vision for Jacob’s Well may have started in my mind and heart, but it is contagious and owned by so many other people now. That giving away and ownership by others is the fulfillment of a vision. That is why I get up each morning to help Jacob’s Well remain faithful to it. And it tells me to start listening for the next stage of that vision.

Launching a ‘not very good church’ on purpose

Cover of mailer for Jacob's Well Longfellow preview

Is this anyway to attract people to our church? We think so. Obviously not if you were trying to get people who already think church is just fine. But why would we do that? They are probably going to church already. What about all those people (a majority today?) who think there is something basically wrong with ‘church’?

From the very beginning Jacob’s Well was designed to speak to people who have given up or are ready to give up on church, God and faith. It seems ridiculous to try to interest them by claiming what a good example of church we are. The copy on the back of our mailer says, “If your image of church is like most people’s, we’re glad not to be a very good example of it. So instead of being another church, we’ve tried to be a “what if” church. One known for being honest, thinking, relevant and casual so people can be themselves – you know, their real selves.”

We believe that life needs God at its center and Jesus in its heart, but we also believe that for that to happen people need churches that are authentic to who they are. People want their church to be in their own  neighborhood so it resonates with, pulls together and speaks to people with whom they already share community.  That’s why we’re in the process of starting Jacob’s Well Longfellow just 4 miles from Jacob’s Well Field in this densely populated urban neighborhood of south Minneapolis.

We had our first monthly  “preview” service on Sunday at Anne Sullivan School on Sunday (Jan. 24, 2010) and had a great time. The school and district have been great partners and the building is wonderful. Most of all, the team of people, many brand new to the Jacob’s Well community, have been incredible. A little over 100 people attended, nearly half of them new to Jacob’s Well. A great start. But it is just a start. We want to add value to the Longfellow neighborhood and be part of the struggles and joys of the community and individuals. We don’t just want to expand, we want to fulfill what God has in mind for us. And we need to let them know we are here. As I’ve said a thousand times, “It doesn’t do any good to start a church if no one knows about it.”

Starting another church is a lot of work. Being an authentic presence is a much bigger task, but that is what it is all about.

[Want to know more about why we would do this? Read "Most of us aren't here yet."]

What is faith?

I wonder why I don’t have enough or strong enough faith sometimes. But really, that is just a roadblock I construct, not one that is actually there.

Faith is a gift. It isn’t miraculously or heroically pulled out of our insides, but dropped in our hands and heart when we open them widely enough. And it often hurts when it lands there. You do not get what you need from God by having enough faith, but you ask for faith so you can experience what it is that God has already given you.

The act of turning to God for more faith, is an act of faith already. To ask for it is evidence that the request has already been granted. Trust it.